The Seventy Major Sins – Al-Kaba’ir
– reprinted from TheModernReligion.com
The major sins are those acts which have been forbidden by Allah in the Quran and by His Messenger (SAW) in the Sunnah (practise of the Prophet), and which have been made clear by the actions of of the first righteous generation of Muslims, the Companions of the Prophet (SAW).
Allah Most High says in His Glorious Book:
If you avoid the major (part) of what you have been forbidden (to do), We will cancel out for you your (other) evil deeds and will admit you (to Paradise) with a noble entry. (al-Nisa 4:31)
Thus by this verse, Allah Most High has guaranteed the Garden of Paradise to those who avoid the major sins.
And Allah Most High also says:
Those who avoid the greatest of sins and indecencies, and forgive when they are angry (al-Shra 42:37) Those who avoid the greatest sins and indecencies, except for oversights, (will find that) surely your Lord is ample in forgiveness. (Al-Najm 53:32)
The Messenger of Allah (SAW) said: “The five [daily] prayers, Friday to Friday, and Ramadan to Ramadan make atonement for what has happenned since the previous one when major sins have been avoided.” It is therefore very important to determine exactly what the greatest vices, technically called “the major sins” (Kaba’ir), are, in order that Muslims should avoid them.
There is some difference of opinion among scholars in this regard. Some say these major sins are seven, and in support of their position they quote the tradition: “Avoid the seven noxious things”– and after having said this, the propeht (SAW) mentioned them: “associating anything with Allah; magic; killing one whom Allah has declared inviolate without a just case, consuming the property of an orphan, devouring usury, turning back when the army advances, and slandering chaste women who are believers but indiscreet.” (Bukhari and Muslim)
‘Abdullah ibn ‘Abbas said: “Seventy is closer to their number than seven,” and indeed that is correct. The above tradition does not limit the major sins to those mentioned in it. Rather, it points to the type of sins which fall into the category of “major.” These include those crimes which call for a prescribed punishment (HADD; plural, HUDUD), such as theft, fornication or adultery (ZINA), and murder; those prohibited acts for which a warning of a severe punishment in the Next is given in the Qur’an or the tradition; and also those deeds which are cursed by our Prophet (SAW). These are all major sins.
Of course, there is a gradation among them, since some are more serious than others. We see that the Prophet (SAW) has included SHIRK (associating someone or something with Allah) among them, and from the text of the Qur’an we know that a person who commits SHIRK will not his sin be forgiven and will remain in Hell forever.
Allah Most High says: Surely, Allah does not forgive associating anything with Him, and He forgives whatever is other than that to whomever He wills. (al-Nisa 4:48 and 116)
01. Associating anything with Allah
03. Practising magic
04. Abandoning prayer
05. Not paying Zakat
06. Not fasting on a Day of Ramadan without excuse
07. Not performing Hajj, while being able to do so
08. Disrespect to parents
09. Abandoning relatives
10. Fornication and Adultery
11. Homosexuality (sodomy)
12. Consuming usury (Ribaa)
13. Wrongfully consuming the property of an orphan
14. Lying about Allah and His Messenger
15. Running away from the battlefield
16. A leader’s deceiving his people and being unjust to them
17. Pride and arrogance
18. Bearing false witness
19. Consuming Khamr (intoxicants)
21. Slandering chaste women
22. Stealing from the spoils of war
24. Highway Robbery
25. Taking false oath
27. Illegal gain
28. Consuming wealth acquired unlawfully
29. Committing suicide
30. Frequent lying
31. Judging unjustly
32. Giving and Accepting bribes
33. Woman’s imitating man and man’s imitating woman (in dress, etc)
34. Being cuckold
35. Marrying a divorced woman in order to make her lawful for the husband
36. Not protecting oneself from urine (being unclean, wearing soiled clothing)
37. Showing-off (boasting of charity or good works)
38. Learning knowledge of the religion for the sake of this world and concealing that knowledge
39. Bertrayal of trust
40. Recounting favours
41. Denying Allah’s Decree
42. Listening (to) people’s private conversations
43. Carrying false tales and rumors
45. Breaking contracts
46. Believing in fortune-tellers and astrologers
47. A woman’s bad conduct towards her husband
48. Making statues and paintings of human beings and animals
49. Lamenting, wailing, tearing the clothing, and doing other things of this sort when an affliction befalls
50. Treating others unjustly
51. Overbearing conduct toward the wife, the servant, the weak, and animals
52. Offending one’s neighbour
53. Offending and abusing Muslims
54. Offending people and having an arrogant attitude toward them
55. Trailing one’s garment in pride
56. Men’s wearing silk and gold
57. A servant’s running away from his employer, violating a contract
58. Slaughtering an animal in dedication to anyone other than Allah
59. To knowingly ascribe one’s paternity to a father other than one’s own
60. Arguing and disputing violently
61. Witholding excess water (hoarding, withholding vital goods from the public)
62. Giving short weight or measure
63. Feeling secure from Allah’s Plan
64. Offending Allah’s righteous friends (disrespecting the scholars and saintly people)
65. Not praying in congregation, missing congregational prayers consistently without an excuse
66. Persistently missing Friday Prayers without any excuse
67. Unsurping the rights of the heir through bequests
68. Deceiving and plotting evil
69. Spying for the enemy of the Muslims
70. Cursing or insulting any of the Companions of Allah’s Messenger
Rights of Children Born Out of Wedlock
Name of Mufti: Group of Muftis
Topic: Rights of Children Born out of Wedlock
Name of Questioner: A Muslim from USA
Question: Dear scholars, As-Salamu `alaykum. I am a Muslim male convert from USA. I have two children from before I accepted Islam and they were both born out of wedlock in an unlawful relationship before I met my wife.
Since accepting Islam I gained custodial rights over them but not custody. They live with me and my wife who also have two children and of course I care for and maintain them. I call them son (6) and daughter (5) and they call me father. My wife calls them step-son and daughter and they call her step-mother.
I have learned that in Islam, children of zina are not ascribed to the father and that there is no parent/child rights between them. They are considered orphans and there is no term as step-parent. Having said all of this back ground info., my question is what are the relations between us according to Shari`ah? Should I allow them to know they are orphans? If their birth mother wants them back though she refuses acceptance of Islam should I allow them to leave my home to live with her? If I am not considered their father than what is our duty to them and them to us? Jazakum Allah khayran.
Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.
In the Name of Allah, Most Gracious, Most Merciful.
All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.
Dear brother in Islam, we commend your pursuit of knowledge and your keenness to seek what is lawful and avoid what is not. We earnestly implore Allah to bless your efforts in this honorable way.
First of all, it is to be stated that adultery and producing a child out of wedlock is indeed an enormous sin in Islam. However, a non-Muslim who embraces Islam should be assured of the promise of the Messenger of Allah who said,“Islam wipes out all of one’s past sins.” In other words, on becoming a Muslim every single sin you had committed in the past, no matter how enormous and ugly they were, will be blotted out, and thus once again you will become like a new born baby, and hence free of all sins. Furthermore, Allah’s infinite compassion is such that while, upon embracing Islam, you are absolved of all of your past sins, you carry over to Islam all of the good deeds you ever happened to do in the past: It is indeed a double mercy.
Secondly, as for the child born out of wedlock, like every other child, he or she is born sinless; it does not carry the stigma of the sin of the father or mother or both. A basic principle in Islamic justice is that no one bears the blame for another’s fault. A child born as a result of an illegitimate relationship suffers no adverse discrimination on account of his parents’ sin.
Responding to the question in point,Dr. Muzammil H. Siddiqi, former President of the Islamic Society of North America, states:
“The Prophet (peace and blessings be upon him) said that Islam removes the sins of the past. Since you accepted Islam, Inshaa’Allah you will receive the forgiveness for your past sins.
Since you acknowledge that those children are yours, you are their father and they are your children. They are not orphans as long as you are alive. If you want to take care of them, then you should do that, but if their mother wants them, that is acceptable.
Most importantly, try to raise them as Muslims. Because this thing happened before Islam, these children will inherit from you if they are Muslims, but if they do not accept Islam, then they will not have the rights of inheritance from you. The Prophet (peace and blessings be upon him) said that a Muslim doesn’t inherit from a non-Muslim and a non-Muslim doesn’t inherit from a Muslim. However, you are allowed to give them a share from your will, which should not be more than 1/3 of your assets.”
In this respect, the prominent Muslim scholar, Sheikh Muhammad Iqbal Nadvi, Imam of Calgary Mosque, Alberta, Canada, and Former Professor at King Saud University, Riyad, Saudi Arabia, adds:
“The children born out of wedlock deserve all the care they need as children; thus you should provide them with all the requirements and elements to make them succeed in this life.
They are not responsible for the past deeds of their parents. However, the attribution of the child’s name to the father is based on the acceptance of the father. If he approves of it, then he/she can be named after him.”