Tag archive for ‘sex in islam’

Sexual Rights in Islam

Sexual Rights in Islam

Compiled by Umm Ali

About the Author: Umm Ali reverted to Islam Oct. 11, 2002. She is married to an Egyptian man, and has two children.

In the name of Allah the Most Gracious the Most Merciful

Arab couple holding hands

In Islam men and women have rights over one another. These rights extend to every part of marriage, even the sexual relations. Both men and women have rights in this department and I will talk about both the men and the womens rights.

First let’s talk about the womens’ rights because many people think women are second class citizens in Islam and have no rights, sadly even some Muslims think this way. But that is simply not true. A women has the right to enjoy sexual relations with her husband just as much as a man does.

Imaam al-Bukhaari reported from ‘Abd-Allaah ibn ‘Amr ibn al-‘Aas, who said: “The Messenger of Allaah  (peace and blessings of Allaah be upon him) said: ‘O ‘Abd-Allah, have I not heard that you fast all day and stand all night in prayer?’ I said, ‘Yes, O Messenger of Allaah.’ He said: ‘Do not do that. Fast and break your fast, stand in prayer and sleep. For your body has rights over you, your eyes have rights over you, and your wife has rights over you.’” In the commentary on this hadeeth, it says: “The husband should not exhaust himself in worship to the extent that he becomes too weak to fulfil her rights by having intercourse with her and by earning a living.” (Fath al-Bari)

It is also the wife’s right that her husband should spend his nights with her. Ibn Qudaamah al-Hanbali said: “If he has a wife, he should spend one night in four with her, so long as he has no excuse.” (Al-Mughni, 7/28; Kashf al-Qinaa’, 3/144).

Shaykh al-Islam Ibn Taymiyah said: “It is obligatory for the husband to have intercourse with his wife as much as is needed to satisfy her, so long as this does not exhaust him physically or keep him away from earning a living… If they dispute over this matter, the judge should prescribe more in the way of intercourse just as he may prescribe more in the way of spending.” (Al-Ikhtiyaaraat al-Fiqhiyyah min Fataawa Shaykh al-Islam Ibn Taymiyah, p. 246)

Sharee’ah also requires that a wife be protected from immorality by means of her husband having intercourse with her, as much as is needed to satisfy her and to provide this protection. But there is no way that this can be stated in terms of a specific period of time, such as four months, or more, or less. It should be defined according to the wife’s needs and her husband’s ability to fulfil her rights… All of this applies in normal circumstances, when the husband is present and living with his wife.

If the husband is absent from his wife because he is travelling for a legitimate purpose or other legitimate excuse, in this case the husband should try not to be absent from his wife for too long.

The husband is obliged to treat his wife in a kind and reasonable manner. Part of that kind and reasonable treatment is intercourse, which he has to do. The majority of scholars set the time limit beyond which it is not permissible for the husband to forego intercourse at four months, but the correct view is that there is no time limit; the husband should have intercourse with his wife according to what satisfies her.

Ibn Qudaamah (may Allaah have mercy on him) said:

Intercourse is obligatory upon the man if he has no excuse. This was also the view of Maalik.

Al-Mughni, 7/30

Al-Jassaas said:

He (the husband) is obliged to have intercourse with her, because Allaah says (interpretation of the meaning):

“…so as to leave the other hanging (i.e. neither divorced nor married)…”

[al-Nisa’ 4:129]

meaning, neither divorcing her so that she can marry another or leaving her without a husband because he is not fulfilling his duty of having intercourse with her.

Ahkaam al-Qur’aan, 1/374

Now let’s move on to the man’s right.

One of the rights that the husband has over his wife is that he should be able to enjoy her (physically). If he marries a woman and she is able to have intercourse, she is obliged to submit herself to him according to the contract, if he asks her. That is after he gives her the immediate mahr, and gives her some time – two or three days, if she asks for that – to sort herself out, because that is something that she needs, and because that is not too long and is customary.

If a wife refuses to respond to her husband’s request for intercourse, she has done something haraam and has committed a major sin, unless she has a valid shar’i excuse such as menses, obligatory fasting, sickness, etc.

It was narrated that Abu Hurayrah (may Allaah be pleased with him) said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘When a man calls his wife to his bed and she refuses, and he went to sleep angry with her, the angels will curse her until morning.’” (Narrated by al-Bukhaari, 3065; Muslim, 1436)

“Men are the protectors and maintainers of women, because Allaah has made one of them to excel the other, and because they spend (to support them) from their means” [al-Nisaa’ 4:34]

‘Ali ibn Abi Talhah said, narrating from Ibn ‘Abbaas: “Men are the protectors and maintainers of women” means, they are in charge of them, i.e., she should obey him in matters of obedience that Allaah has enjoined upon her, and obey him by treating his family well and taking care of his wealth. This was the view of Muqaatil, al-Saddi and al-Dahhaak. (Tafseer Ibn Katheer, 1/492)

 

A wonderful article to add….

They are clothing for you and you are clothing for them

By Sheikh Salman al-Oadah

Arab couple

Allah says: “It is made lawful for you to have sexual relations with your wives on the on the night of the fasts. They are clothing for you and you are clothing for them…” [Sûrah al-Baqarah: 187]

Allah chose to use the word “clothing” rather than any other word to describe the special relationship between a man and his wife. Allah made the man clothing for the woman and the woman clothing for the man. The word “clothing” as used in this context is rich with meaning. It would be quite difficult to express in words every subtlety that it conveys. We shall try, however, to consider a few of the ideas that this word expresses.

1. The word “clothing” in its most literal sense is what immediately covers the body with no barrier in between.

2. The word clothing connotes the idea of equality, complementarity, and support of both a psychological and physical nature. The man has his role and the woman has hers. The woman cannot be construed as merely a vehicle to fulfill the man’s desires. She is a human being, equal to the man. Each of them is as clothing to the other in every aspect of life.

3. Clothing implies adornment and beautification. Allah says: “Take your adornment to every mosque.” [Sûrah al-A`raf: 31] A man and woman are an adornment and beautification for each other.

Ibn `Abbâs said: “Indeed, I like to dress up for a woman in the same way as I like it for a woman to dress herself up for me. This is because Allah says: ‘And they have upon you similar rights to those you have upon them in good dealings.’ And I do not like to exact from her every right to which I am entitled, since Allah says: ‘and for the man there is a degree over them’.” [Tafsîr al-Tabarî (1/625)]

Some of this beauty is of a physical kind, for a person sees in the one he truly loves beauty that others do not see.

Some of this beauty is also of an intangible nature. Faithfulness and enduring friendship are a part of faith, as the Prophet (peace be upon him) said.

A woman adorns herself with her husband when she speaks about him to her friends. She can tend to embellish her account, claiming that he loves her so much, honors her so much, and gives her so much… even when the truth is far short of all that.

4. Clothing conveys the meaning of covering and concealment. Allah says: “O children of Adam! We have bestowed upon you clothing to conceal your shame and as an adornment.” [Sûrah al-A`râf: 26]

A husband and wife screen each other from falling into sin by fulfilling one another’s needs in a lawful manner.

Likewise, they conceal from others their intimacy. They do not disclose to others the details of their physical relationship nor the secrets that they share between them nor the little problems that they have with each other. They do not allow the personal life that they share together become the topic of public discourse.

5. Clothing implies cleanliness and purity. This is why Allah commands us saying: “And your clothing, purify it.” [Sûrah al-Mudaththir: 4]

This dispels the notion that some people have that the marital relationship is somehow a “dirty” thing. There are those who disdain even talking to any length about marriage and what it entails in Islam, because of the bad feelings they have about the topic.

Allah made the institution of marriage the practice of the Prophets: “Indeed we sent Prophets before your time and provided for them wives and children.” [Sûrah al-Ra`d: 38]

It was the way of Prophet Muhammad (peace be upon him). He said quite clearly to those of his followers who wanted to become overly ascetic: “By Allah! I am the most God-fearing among you, and yet I both fast and break my fast; I both pray and sleep; and I marry women. Whoever wishes for a way other than my way is not of me.” [Sahîh al-Bukhârî and Sahîh Muslim]

Clothing is something clean and decent and it is nothing to be ashamed of.

6. Clothing is a sign of wealth and self-sufficiency. In marriage, the husband and wife fulfill each others needs. Allah says: “And those who safeguard their private parts, except from their wives and those whom their right hands possess.” [Sûrah al-Mu’minûn: 5-6]

7. Clothing is a pleasure and a delight. Indeed, Allah has made clothing one of the pleasures of Paradise. He says: “Their clothing therein shall be of silk” [Sûrah Fâtir: 33] “And they shall wear therein green garments of fine silk and brocade.” [Sûrah al-Kahf: 31]

Marriage should indeed be a garment of pleasure. It should bring pleasure to the body and to the soul. It should bring about inner balance and alleviate tension and anxiety. Those who are denied this often suffer from depression, worry, and emotional instability.

8. Clothing provides protection, shelter, and warmth. Allah says: “…and He has made for you garments that protect you from the heat and coats of mail that protect you in battle.” [Sûrah al-Nahl: 81]

Allah says about David (peace be upon him): “And we taught him the fashioning of suits of armor to protect you in battle.” [Sûrah al-Anbiyâ’: 80]

The Prophet (peace be upon him), after he bathed, used to sometimes warm himself with his wife `Â’ishah. She relates to us: “Sometimes the Prophet (peace be upon him) would bathe after having intercourse and then come to me for warmth. I would hold him to me without having taken a bath.” [Sunan al-Tirmidhî]

9. Clothing implies peace and tranquility. Allah says: “And we have made the night a clothing.” [Sûrah al-Naba’: 10]

A husband and wife should find in one another peace and tranquility.

This is why the Prophet (peace be upon him) gave his first wife Khadîjah glad tidings of a house in Paradise made of reeds wherein there would be no turmoil or discomfort.

Abû Hurayrah relates the following:

Gabriel came to the Prophet (peace be upon him) and said: “O Messenger of Allah! Khadîjah is bringing a vessel containing broth or food or drink. When she comes to you, greet her with peace on behalf of my Lord and of myself and give her glad tidings of a house in Paradise made of reeds wherein there would be no turmoil or discomfort.” [Sahîh al-Bukhârî and Sahîh Muslim]

Scholars have commented that the reason she was given glad tidings of such a peaceful house in Paradise is that her home on Earth was like that. It was not like most other homes wherein shouting was commonplace and arguments were frequent and marital problems were rife.

10. Clothing covers a person’s body, particularly the private areas. In the same way, a wife protects her husband with herself and likewise protects his wealth and children. The husband in turn protects his wife with himself and safeguards her secrets and fulfills her needs.

Allah says: “Righteous women are devoutly obedient, guarding in their husbands’ absence what Allah would have them guard.” [Sûrah al-Nisâ’: 34]

11. Clothing connotes quality and goodness. Allah says: “Good women are for good men and good men are for good women.” [Sûrah al-Nûr: 26]

12. Clothing conveys the image of something directly touching the skin. It is an intimate bodily contact without any barrier. When the husband and wife have intimate contact, it is as if their bodies take the place of clothing. Symbolically, there is the implication of close proximity and contact throughout their life together.

13. Clothing needs to be kept fresh and clean. It needs to be washed. Likewise the marital relationship between a husband and wife must be refreshed and reinvigorated.

14. Clothing is a personal distinction. Each of us wears his or her own personal clothing. One’s husband or wife has an even greater exclusivity. Allah says: “And those who safeguard their private parts, except from their wives, or those whom their right hands possess.” [Sûrah al-Mu’minûn: 5-6]

15. Clothing provides variety. Who among us would be content with only one suit of clothes? Likewise the marital life should provide variety. This is why when the Prophet (peace be upon him) was asked about the limits that Islam imposes upon a husband and wife in their intimate relations, he made it clear that everything between a husband and wife is permitted except for two things: anal sex and sex when the woman is menstruating.

Even then, the Prophet (peace be upon him) informed the husband and wife as to what they could do when she is menstruating. He said: “Engage in everything except sexual intercourse itself.” [Sahîh Muslim]

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Sex and Our Muslim Youth

Magazine newsstand in New York

If we do not educate our children about sex, they will learn from the wrong places and with wrong ideas.

Sex and the Muslim Youth – What Parents Need to Know

By Dr Ahmed Adam
Medical Physician, Counselor, and Writer — S. Africa

Introduction

The topic of sex has universal appeal. Sex is portrayed daily in various forms-directly or indirectly-in newspapers, magazines, cinemas, and in conversations between people. The topic of sex conjures images of promiscuity, lewdness, adultery, fornication, pornography, teenage pregnancies, pedophilia, gays, sexually transmitted diseases, contraceptives, abortions, and HIV/AIDS.

Yet somehow, despite the fact that “everyone” is influenced by this topic, it seems that most parents find this topic somewhat “delicate” to discuss with their children. Children of today seem to be maturing at a faster rate than a generation ago and often ask intelligent questions of their parents.

Some parents do their level best to satisfy their children’s natural curiosity.

Other parents simply don’t know how to handle their fast-growing kids and often assume that the less said about the subject of sex, the better. In some homes the word “sex” is taboo, and children are often reprimanded for asking innocent questions. Parents assume that children will grow up and “they will learn,” or that the school or friends are “responsible” for sharing this knowledge.

The reality is that parents who have this view are overlooking a major and significant source of correct information regarding this topic -themselves! Our children have the right to be given an unbiased view of sex, based on the Qur’an and the Sunnah of Prophet Muhammad (peace and blessings be upon him).

The Western media are very powerful, and often the main driver is money rather than values based on sound moral principles and with their roots in religion. This essay deals with this topic in an objective manner to throw some light on this issue and thereby, perhaps, give some confused teenagers a clearer perspective of the choices that they can make.

I am not a moralist or a mawlana. I do not intend to be judgmental of any individual, group, or society, but simply give my opinion on this topic from an Islamic point of view. Any errors are my own and I seek the forgiveness of Allah Most High for any errors contained in this article.

Sex Education

Studies have shown that the average teenager and preteen receive their sex education from the following sources in order of priority:

1- Friends, who may then share pornographic magazines, books, and Internet

2- TV and movies, which then lead to magazines and newspapers, or school (video or discussions of video), parents (through discussion of TV and movies)

Parents fail to realize that everyone is teaching their children about sex except them. Everyone is telling your children about sex, so how sure are you that this information is based on the guidelines laid down in Islam?

Sex is a fashionable industry that changes like the flavor of the month. Sex is a topic that advertisers and marketers use very effectively to sell their products. Unfortunately, the sources of information available to the preteen are often biased. Illusions are created that everyone is having sex … in these modern times, anything goes … you only live once, so make the most of it, and it is “cool” to chew a particular brand of chewing gum or smoke a particular brand of cigarette because that will make you rich and successful and ensure that you can attract the perfect partner. In fact, the reality is far removed from the illusion that is fed to the senses of our unsuspecting youth.

With aggressive and sustained marketing, society comes to accept abnormal activities as normal. Ten years ago, what was considered abnormal, unthinkable, abhorrent, immoral, and shameful, is today considered fashionable, normal, and modern. A typical example is that after watching a few episodes of any prime-time soap opera on TV, one gets the impression that adultery is acceptable and normal; premarital sex fashionable, and that deceit, trickery, lying, and manipulation are essential to get your man or woman, no matter what the cost or the hurt that others suffer in the process.

Furthermore, the printed and visual media create the impression that marriage is old fashioned, live-in relationships and cohabitation are in vogue, and being gay is fashionable. Homosexuality, bestiality, and escort clubs (prostitution) are all normal. We have reached a stage (through effective marketing) where certain individuals in society justify everything by their right to freedom of expression. If this is really freedom, then why do we see so many examples of the following scenarios:

1- Young adults are being infected with the HIV virus at an alarming rate. South Africa has one of the fastest growing number of infected people in the world; HIV/AIDS has reached epidemic proportions in this country. The age group that is mainly targeted is teenagers and young adults.

2- A devout mother, loyal to her husband, suddenly develops a sexually transmitted disease (such as syphilis, gonorrhea, herpes, or even HIV/AIDS); how did this happen? STDs have reached epidemic proportions in America, where 40 million people are infected with some form of STD.

3- Teenage pregnancy is on the increase; girls as young as 11 are getting pregnant-a child is pregnant with a child. Many teenagers are having abortions, which leads to emotional, physical, and mental side effects.

4- Girls as young as 10-12 are having unprotected sex, with devastating consequences. When questioned, these young children say, “No one told me that it is wrong.”

5- Wonderful homes break up and end in divorce because the husband (or wife) was having an adulterous relationship; the main victims in this scenario are the children.

6- Females as young as 2 and as old as 80 are being raped.

7- Homosexuality is on the increase; acts of sodomy that were once considered an abomination against humanity, are now considered normal to the extent that gay marriages are being allowed in some parts of the world.

8- More and more relationships end up in hurt, depression, unhappiness, conflict, and regret.

Slave shacklesThe above examples show that the issue of sexual liberation has in fact enslaved the very people that it attempts to free. The sexual liberators are being enslaved in the chains of disease, depression, divorce, dissatisfaction, double standards, deceit, and discontent. Individuals, organizations, and governments are actively searching for solutions to halt this tide of immorality and its associated truckload of problems.

Recent research has shown that two-thirds of the schools in America are now promoting the idea of “no sex before marriage” and that “safe sex” is not the use of condoms, but safe sex is “no sex before marriage,” and only one sex partner for life (no adultery). Furthermore, many states in the US are promoting the idea of having pride in remaining a virgin until marriage, and many students are signing certificates vowing their commitment to this new “fashion” of abstinence.

How long will this last? Will we once again undergo a new sexual revolution? The answer to this dilemma and to all dilemmas facing any society where the fabric of society is under threat from immorality, alcoholism, drugs, gambling, crime, dishonesty, and materialism can be found in the Qur’an, which has been sent for all humanity. Its principles have a universal application for all times. It was the task of the Prophet Muhammad (peace and blessings be upon him) to give a practical implementation of the universal message of the Qur’an so that anyone who follows the perfect example of the Prophet (peace and blessings be upon him) will be on the straight path.

The Islamic View of These Problems

Adultery

Adultery means to have sex with a person who is not your legally married partner; there are two types of adultery:

1- A married person who has sex with an unmarried person

2- A married person who has sex with another married person

Would you like adultery for your mother, wife, sister, or daughter? If not, then why perpetuate it or condone it? There are several verses in the Qur’an and many authentic hadith of the Prophet (peace and blessings be upon him), which give clear guidance on the choices that we can make.

[Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret;….] (Al-A`raf 7:33)

[Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils).] (Al-Israa’ 17:32)

1- Marriage is a sacred relationship between a husband and wife. When either spouse has a sexual relationship outside this relationship, this is usually done secretly; thus there is breakdown of trust in the relationship.

2- The guilty party may contract a sexually transmitted disease, which can then be transmitted to the innocent victim.

3- The victim is usually the female. She has two options, either stay and ignore what the father of her children is doing, or ask for a divorce. If the woman does not have a source of income, she either has to return to her parents and thus be a burden on them, or eke out a living and thus raise her children in poverty.

4- Children are the innocent victims in divorce. They bear the brunt of the constant fights between their parents and grow up with emotional and psychological scars.

Fornication

Fornication (zina) means to have sex with anyone while not yet married; there are two types of fornication:

1- An unmarried person who has sex with another unmarried person.

2- An unmarried person who has sex with a married person; in this case, it is fornication for the unmarried person but adultery for the married person.

Those who invoke not, with Allah, any other god, nor slay such life as God has made sacred, except for just cause, nor commit fornication; and any that does this (not only) meets punishment (but) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy. (Al-Furqan 25:68-69)

In this verse, the sin of fornication is given its seriousness by being ranked as follows:

  1. The first major sin is associating partners with Allah Most High.
  2. The second major sin is murder.
  3. The third major sin is fornication.
Whiskey bottle in the street

"The one who commits illegal sexual intercourse is not a believer at the time of committing illegal sexual intercourse, and a thief is not a believer at the time of committing theft, and a drinker of alcoholic drink is not a believer at the time of drinking. Yet, (the gate of) repentance is open thereafter."

The Prophet (peace and blessings be upon him) said, “When a man commits fornication, faith departs from him and there is something like a canvas roof over his head; and when he quits that action, faith returns to him.” (Abu Dawud #4673).

The Prophet said, “The one who commits illegal sexual intercourse is not a believer at the time of committing illegal sexual intercourse, and a thief is not a believer at the time of committing theft, and a drinker of alcoholic drink is not a believer at the time of drinking. Yet, (the gate of) repentance is open thereafter.” (Al-Bukhari 8, 801).

Furthermore, the punishment is described in the following verse: The woman and the man guilty of adultery or fornication-flog each of them with a hundred stripes: let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day. (An-Nur 24:2).

Furthermore, if the girl becomes pregnant as a consequence of this premarital or extramarital act, then the child is not considered a legal heir according to the following hadith:

The Prophet (peace and blessings be upon him) said, “If a man commits fornication with a free woman or a slave woman, the child is the product of fornication, and neither does he inherit nor may anyone inherit from him.” (At-Tirmidhi #3054).

Marriage

Marriage is the public proclamation that gives legal, physical, and spiritual license to have sex with your partner.

Let those who find not the wherewithal for marriage keep themselves chaste until Allah gives them means out of His Grace. (An-Nur 24:33)

For Muslim men and women, for believing men and women, for devout men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, for men and women who guard their chastity, and for men and women who engage much in Allah’s Praise-for them has Allah prepared forgiveness and a great reward. (Al-Ahzab 33:35)

Muslim males and females are enjoined to marry. There are various guidelines pertaining to selecting a suitable partner in life. This choice cannot be left to chance. However, if anyone does not have the means to marry, this dilemma does not entitle anyone to fornicate; rather he or she is enjoined to remain chaste and to patiently persevere and seek help from Allah Most High. To guard your chastity is a test from Allah Most High and requires a lot of discipline and willpower. However, those individuals who succeed in avoiding fornication and adultery, [for them has Allah Most High prepared forgiveness and a great reward.] Furthermore, according to the following verses, there are clear instructions for those people who commit fornication and then decide to marry:

Let no man guilty of adultery or fornication marry any but a woman similarly guilty, or an unbeliever: nor let any but such a man or an unbeliever marry such a woman: to the believers such a thing is forbidden. (An-Nur 24:3)

(Lawful unto you in marriage) are (not only) chaste women who are believers, but chaste women among the People of the Book, revealed before your time, when you give them their due dowers, and desire chastity, not lewdness, nor secret intrigues. (Al-Ma’idah 5:5)

These verses emphasize the need and pursuit of sexual purity both before marriage and within marriage, and give guidelines as to the selection of a partner. Sex counselors and psychologists now confirm the wisdom behind these verses. A person who has multiple partners is always comparing the spouse’s performance to that of other partners. If an “experienced” boy marries a virgin wife, he may be unhappy with her inexperience and may expect (and sometimes demand) more. This can lead to a very fragile relationship, which is bound to flounder. Unfortunately, some men have a double standard wherein they feel free to have sex with multiple partners before marriage, but insist that their wife must be a virgin.

Sex and Hygiene

Islam places a very high emphasis on hygiene and cleanliness. This requirement, together with sexual purity both before marriage and during marriage, tremendously minimizes the risks of diseases associated with the sexual organs. The need and emphasis on cleanliness is highlighted in the following:

O ye who believe! when ye prepare for prayer wash your faces and your hands (and arms) to the elbows; rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. (Al-Ma’idah 5:6)

Abu Hurayrah (may Allah be pleased with him) reported that the Prophet (peace and blessings be upon him) said, “When anyone sits between the four parts of her body and exerts himself (has intercourse), bathing becomes obligatory (for both).” (Muslim)

Prostitution

Prostitution is forbidden in Islam as indicated in the following hadith:

A slave girl of some Ansari came and said, “My master forces me to commit fornication.” Thereupon, the following verse was revealed: But force not your maids to prostitution. (Abu Dawud #2304).

It is a very sad reflection on our society that some people are forced into prostitution due to circumstances that may be beyond their control. The most wicked and severe form of prostitution is that of child prostitution, enforced either by their parents (very rarely, but most abhorrently), caregivers, or swindlers. Furthermore, studies have shown that there is a very high correlation between prostitution and drugs. Drug dealers usually prey on unsuspecting teenagers at shopping malls, cinemas, and schools, by offering them free drugs. The unsuspecting teenagers become addicted and involuntarily become “customers for life” to these drug dealers. The teenagers then resort to begging, stealing, and prostituting to service this habit.

Teenagers should be on the alert for pimps and drug dealers-nothing in life comes for free, there is always a catch. Be alert. Furthermore, be very alert to the dangers presented by pedophiles who derive a perverted sense of pleasure in abusing young children.

Willpower and Discipline

Adultery and fornication do not happen automatically. The mind plays an important role in the whole scenario. Everyone is constantly bombarded with visual, auditory, and tactile stimuli that are processed in the mind. These messages can either be controlled or uncontrolled. If teenagers have low self-esteem and want to be accepted, they will give in to temptation. On the other hand, teenagers who are firm in their faith in Allah Most High and who have positive self-esteem, use their willpower to control temptation and channel it into another form of energy.

Abu Hurayrah reported that the Prophet (peace and blessings be upon him) said, “Allah Most High has written for the son of Adam his inevitable share of adultery, whether he is aware of it or not: The adultery of the eye is looking (at something which is sinful to look at), and the adultery of the tongue is to utter (what it is unlawful to utter), and the inner-self wishes and longs for (adultery) and the private parts turn that into reality or refrain from submitting to the temptation” (Al-Bukhari 8, 609).

Prevalence of Illegal Sex

The Prophet (peace and blessings be upon him) said, “From among the portents of the hour is that (open) illegal sexual intercourse will prevail, and men will decrease in number while women will increase” (Al-Bukhari 8, 800A).

This hadith of the Prophet (peace and blessings be upon him) very accurately describes our current state of affairs. San Francisco and Sydney are famous for their “gay liberation” celebrations. Nudist colonies, escort agencies, pornography, teenage pregnancies, and adultery are so common that people seem to be fighting a losing battle against this tidal wave of immorality and have come to accept all of these activities as the “modern generation.”

Furthermore, with each generation, the level and availability of lewdness is increasing; for example, pornography is available in our homes on TV and the Internet, thus affecting the mindset of our children from an early age. Homosexuality is gaining support throughout many parts of the world. Some advocates of the gay movement are claiming that they are born gay. This is a ruse to cover their shameful behavior. Homosexuality is a lifestyle choice. Allah Most High created everything in pairs, male and female. Anyone who goes against this plan will be answerable to Allah Most High.

The above verses from the Qur’an and various hadith of the Prophet Muhammad (peace and blessings be upon him) clearly indicate that both fornication and adultery are forbidden in Islam; furthermore, the long-term harm of these acts far outweigh and short-term momentary gratification.

In simple terms, the Islamic requirement is as follows:

1- Boys and girls should not have sex before they are married

2- Sex is only permissible between legally married partners

3- Within the arena of the marriage contract, sex is a sacred, private, and personal act between the married couple only; this means that the husband and wife should guard their “bedroom secrets” from all prying ears and eyes.

4- Neither of the partners is allowed to have sex with anyone else. This means that neither the husband nor the wife can indulge in the un-Islamic practices of wife swapping parties, visiting prostitutes, or having sex with another married or single person.

5- If the husband is legally married to more than one wife (up to a maximum of four) then he is legally allowed to have sex with all four wives provided that he treats all of them equally.

6- When in doubt about anything, use the Qur’an and the Sunnah of the Prophet (peace and blessings be upon him) to give clarity on any matter.

Role of Parents

Evil television - little girl in front of a TV

Children are bombarded with un-Islamic ideas and images from many sources.

Our children are faced daily with images from TV, movies, videos, Internet, newspapers, magazines, books, and friends about the “sexual revolution.” Their young minds are being brainwashed with ideas that morals, modesty, and values are old-fashioned. If we do not tell our children about the facts of life and what is acceptable moral behavior from a cultural, and, more importantly, from an Islamic viewpoint, then we should share the blame with our children if they become ensnared in the vices of sex, drugs, teenage pregnancy, prostitution, alcohol, and gambling. The methodology should be as follows:

Advice to a Preteen Daughter

Your body is now undergoing various changes that will prepare you to be a woman. With these changes comes the responsibility that you will one day be a mother. Your body will undergo various changes in the size of your breasts, face, height, weight, as well as the onset of a flow of menstrual blood on a regular basis every month-this is nothing to be scared of, it is Allah Most High’s miracle, where your womb is made ready every month to receive an egg for fertilization.

These changes are coming much earlier in this generation compared to a few decades ago. Children are maturing much faster than we can ever imagine. In previous generations, young girls started menstruating from the age of 13 years; today, girls as young as 9 years are beginning to menstruate. This means that if you have sex at this age, you can become pregnant. If you become pregnant at this age, your life will be shattered and the whole course of your life will be changed. Your dreams, goals, and wishes to pursue a career may have to be postponed or abandoned forever.

You must be happy with your own body. Your body will undergo various hormonal changes, which will lead to emotional changes and mood fluctuations as well as pimples. This is a time for conflict with everyone, and parents have to restrain themselves and discuss issues with love and understanding. The main word of caution for you is to avoid peer pressure from your friends, who will encourage you to start experimenting with kissing and sex. Some teenagers can make very hurtful remarks and may make you feel very isolated if you do not participate. Don’t listen to them. You must have enough confidence in yourself that you are following the commands laid down by Allah Most High and you should simply say “No, I am not interested.” It will be a decision that you will never regret.

Particularly avoid the older boys and men. They will shower you with gifts, flowers, and false proclamations of love, but they are simply throwing out a net to get you into bed so that you lose your virginity. They will then dump you and go to the next unsuspecting girl. You will have lost various personal things in the process:

1. You will have lost your virginity.

2. You will have contravened the Qur’anic injunction not to commit fornication (zina).

3. You may well have gained an unwanted pregnancy (many girls still have the mistaken myth that they cannot fall pregnant after their first sexual encounter.)

4. You may have gained a sexually transmitted disease (including HIV/AIDS). There are no cures for some sexual diseases: herpes and genital warts, for example. Some diseases, if not properly treated, can lead to infertility and you will not be able to have children. Or they lead to an increased incidence of cancer of the cervix (entrance to the womb).

Advice to a Preteen Son

Your body is undergoing various changes that will prepare you to enter adulthood so that one day you can be a father. You will notice changes in your voice; you may develop acne and hair on various parts of your body. Nocturnal emission is common at this age, as well as mood swings. Your natural body odors will increase, so it is important for you to bathe regularly and pay special attention to personal hygiene. Your body will be growing rapidly and you will need to eat a lot, exercise a lot, and sleep a lot to allow your body to gain maximum physical benefits.

You will be encouraged or ridiculed by some of your friends to have sex with a girl. You should be confident in your abilities as a freethinking individual to make your own choices based on the Qur’an and the Sunnah of the Prophet (peace and blessings be upon him). You should treat all girls and women with respect, kindness, and courtesy-not as a commodity that can be used, abused, and thrown aside.

You will see advertisements on TV and in newspapers and magazines that in order to avoid HIV/AIDS, you should use a condom. Remember that this is not what Islam teaches us. Islam says safe sex is “no sex before marriage.” Indulge in all activities that will develop your mind, body, and spirit within the framework of Islam. These are wonderful years that you are going through, free of responsibility (except the homework!). Try to be the best “you” you can be.

The Quran

The Quran is a source of guidance and truth.

Conclusion

Allah Most High has given mankind free will. We all have to make choices in life. However, life offers us a whole banquet of choices and delicacies that sometimes lead to a state of utter confusion or paralysis.

  • What is the right decision?
  • Whom should I please?
  • What is fashionable?
  • Will my decision open me to ridicule?

An undecided person is always a victim of circumstance, a pawn in the hands of the fashion trendsetters. The ones at peace are those individuals who use the Qur’an and the Sunnah of Prophet Muhammad (peace and blessings be upon him) as the compass to set the right course and to differentiate right from wrong.

There is much good in this wonderful world; however, there are many temptations. Temptations are present as a test for all of us. Ultimately, we are the decision-makers. We can only make informed decisions based on knowledge. Many governments are now firmly advocating the policies of virginity, no sex before marriage, no adultery, and so on, in a desperate attempt to re-kindle the value systems of prior generations.

The beauty of Islam is that the instructions and guidelines contained in the Qur’an are valid forever and are immune to the vicissitudes of the latest trend. Allah Most High created us. It therefore follows that He knows what is best for us. I do hope that this brief discussion has thrown some light on this very vast topic. I also hope that the current generation of teens and preteens who are often faced with difficult choices will have a clearer foundation on which to base their decisions.

Finally, a new generation of preteens is developing. It is our collective responsibility, as a community and a nation, to give clear guidelines to our youth. Our youth is our future and our destiny. May Allah Most High, Most Gracious, worthy of all praise, in His infinite wisdom and mercy, guide us, and our youth to a path that is straight.

*******

Dr Ahmed Adam is a medical doctor by profession. He has four university degrees in the fields of science and medicine.

Source: IslamOnline.net
Zawaj.com prints articles that express a diversity of opinions, from liberal to conservative. However, all articles express the viewpoint of the author, and are not necessarily endorsed by Zawaj.com.

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Female Wet Dreams: Islamic Perspectives & Regulations

Woman dreamingBy Umm Reem
Reprinted from MuslimMatters.org

Some time ago, I gave a series of lectures on Taharah (cleanliness) to the sisters in my community. A number of questions were raised from the discussion. It was nice and a very open talk since the one giving the lecture was a female herself. The sisters felt quite comfortable asking questions, in detail, that they normally feel shy about.

One of the matters that we discussed was about the exact nature of female wet dreams. I realized that this issue is not only complicated for sisters but also a much neglected subject. This is why, I decided to have a full entry on this topic, for a number of reasons:

1. This matter is not as simple and clearly distinguishable for sisters as it is for brothers, so it must be thoroughly explained.

2. There are a number of lectures given from shayukh to the brothers, in detail; however, rarely do we ever hear any Shariah explanation for sisters, in detail.

3. Mothers feel shy talking to their daughters about it. In which case, if the young daughter experiences a wet dream, she may not know the Shariah ruling on it or how to purify herself afterward.

Hence, I decided to contribute this piece, along with the help of a professional Gynecologist, Dr. Fatimah Lalani and Shaykh Yasir Qadhi, so it may help and benefit all the sisters who read this.

Wet dreams are as normal for women as they are for men. Although, the frequency may be lower compared to men, nonetheless, the occurrence of wet dreams among women does not indicate any abnormality.

Umm Salamah said: “Umm Sulaym came to the Messenger of Allah, sallallahu alihi wasalam, and said, ‘O Messenger of Allah, Allah is not too shy to tell us the truth. Does a woman have to do ghusl if she has a wet dream?’ The Prophet said: ‘Yes, if she sees water (a discharge).’ Umm Salamah covered her face and said, ‘O Messenger of Allah, can a woman have an erotic dream?’ He said, ‘Yes, may your hands be rubbed with dust. How else would her child resemble her?’” (Bukhari)

Therefore, if a girl/woman sees a wet dream, it does not mean that she is sexually perverted, lewd or immodest in any sense. It is out of her control, especially for younger girls who may be experiencing many hormonal changes in their bodies. In fact, the Shariah itself recognizes wet dreams as a sign of puberty.

“And when the children among you come to puberty (al-hilm)…” [al-Noor 24:59]

The same term, al-hilm, is used for both puberty and wet dreams, marking wet dreams an indication of puberty.

Besides, Allah azzawajal created wet dreams as an outlet for men and women to release their sexual energy. It happens as a result of human nature which Allah azzawajal has created Himself and no blame can be put on a person. Moreover, since wet dreams happen during sleep, while a person has no control over himself/herself, the Shariah frees a person from any blame.

The Messenger of Allah, sallallahu alihi wasalam, said: “The Pen has been lifted from three: from the one who is sleeping until he wakes up, from the child until he reaches the age of puberty, and from one who is insane until he comes to his senses.” (Tirmidhi)

Also, keep in mind that the Prophet, sallallahu alihi wasalam, did not reprimand the woman who had a wet dream, neither did he declare it “abnormal” for women. Rather, he made it quite clear that women can have wet dreams just like men do and there is no oddity or incongruity with it.

Aisha (ra) said: The Messenger of Allaah, sallallahu alihi wasalam, was asked about a man who notices some wetness but does not remember having a wet dream. He said, “He should do ghusl.” He was asked about a man who thinks that he had an erotic dream but does not see any wetness. He said, “He does not have to do ghusl.” Umm Salamah said, “O Messenger of Allah, does a woman have to do ghusl if she sees something like that?” He said, “Yes, women are the twin halves of men.” (Tirmidhi, Abu Dawood)

And so, I want to remind the parents and the husbands to educate themselves on this subject before making any hurtful or psychologically damaging remarks to their womenfolk. This matter is as normal among women as it is among men.

Having said this, I want to encourage mothers to inform and educate their daughters about such dreams. Do not underestimate what others are capable of teaching your daughter, including her friends (inside or outside the schools, Muslims or non-Muslims) or even teachers. Even if they do not attend the “sex-Ed” class at the school, I can assure you that they will be taught by their fellow students. Most of my teen students learned about these issues from their classmates during 3rd and 4th grade. That was about ten years ago and over the time; our society has only become more corrupted.

It is best that a daughter hears and learns this information directly from her own mother rather than from someone else educating her in school or in the streets. A mother’s education is sincere, pure, and free of any vulgarity. Besides, a Muslim mother can/should always point out the Islamic recognition of the normality of our body functions and the Shariah rulings about it.

Do not wait until your daughter asks you, because she may never ask you. This is a step that a mother has to initiate and be the first to “break the ice.” My suggestion is to explain exactly what happens during a wet dream, next give her the biological/hormonal cause, and then explain to her the Islamic ruling about it. Make your daughter feel comfortable, do not pass any embarrassing comments, put a smile on your face but be precise.

Also, do not wait until her menstrual cycle starts. It is better to educate her once the signs of puberty start appearing in her. During my discussion with Dr. Lalani, I asked her if a girl could have wet dreams before she has her first menstrual cycle. And she replied:

“Yes I suppose it is possible. Puberty is a continuum and can begin around age 9-10, starting with development of breasts, pubic and underarm hair, a growth spurt, and then menses. Throughout this time you have hormonal changes, so I suppose you could have a wet dream, prior to onset of menses.”

It led to my other question: Can wet dreams in itself mark the onset of a girl’s puberty (balagha) making her accountable for her religious obligations like fasting and hijab? Of course as any fiqhi matter, this too, had ikhtilaf (difference of opinions). I do not intend to defend one opinion or the other, but I will briefly mention both opinions.

Those scholars, who support the opinion that wet dreams are an indication of a girl reaching the age of puberty, base their opinion on the signs of male puberty and do not make any distinction between the two genders; they include menstruation as an additional sign for females.

However, the other opinion is inferred from a number of ahadith that state that the rulings are to be established at time of menstruation, like the hadith of the Prophet sallallahu alihi wasalam:

“Allah does not accept the prayer of a menstruating woman [i.e who has gotten her menstruation] unless she wears a veil [khimar]“. [Abu Dawood, at-Tirmizi]

And like the narration in Sahih Muslim in which the Prophet sallallahu alihi wasalam indicated that a man’s prayer is cut off when a woman who has gotten her menstruation passes in front of him. In this hadith, the sign of a baligha (a woman who has reached puberty) was indicated by her menstruation, wAllahu ta’ala ‘alam.

To conclude, since the female wet dream may or may not be accompanied by a discharge, contrary to that of men, I posed a few questions to the shuyukh based on the discussion I had with other women and I received following answers from Sh. Yasir Qadhi:

These answers are by Sh. Yasir Qadhi:

To be honest we rarely find such DETAILED discussion in fiqh books, most likely because men are not as familiar with this topic as they should be. However, based on the hadith of the Prophet, sallallahu alihi wasalam, I would say that:

Question: If a woman sees a sexual dream but is confused whether she had an orgasm or not, what should she do? (Please keep in mind that female genital area is always wet, and they do not necessarily always have extra discharge upon orgasm, so the matter is not as easy to discriminate as for men)

Answer: The ‘asl (original) is that she has not had a wet dream, so until there is yaqin (certainty) she does not have to take a bath. Therefore, if she does not remember an orgasm, and her private area is not extra wet, she doesn’t have to do ghusl (bath).

Question: If she sees extra vaginal discharge but is sure that she didn’t have any dream of sexual nature at all?

Answer: Vaginal discharge does not necessitate ghusl, no problems here.

Question: If she sees extra vaginal discharge and is confused about the dream (i.e. vaguely recalls something but is not sure either), again keeping in mind that extra vaginal discharge could be completely hormonal or due to the normal menstrual cycle?

Answer: She must have yaqin (certainty) or at least a very strong presumption that she’s had a wet dream (which includes an orgasm).

***************************************************************

Umm Reem is a lawyer-wife, a negotiator-mom, a professional cook, and an average housekeeper who excels in management of multiple chores at a time. However, she believes her real specialty is her superb driving skills, because she can drive with her left hand (at times with no hand depending on the situation), while managing to keep an eye both on the road and the back seat, solving disputes between her two elder children, usually on an unjust occupation of more than a fair share of a seat by one or the other. At the same time, she has to keep the third one quite who is normally situated in the middle on her car seat, and becomes squished between India & Pakistan…err, her elder daughter and son. On a serious note, Allah azzawajal has blessed Umm Reem with 3 wonderful children, aged 3 to 11, with the elder two home-schooled (walhamdullilah). She completed her bachelors in Islamic Studies from AOU (American Open University) recently, and has been actively involved with MSA, TDC and community activities for many years. Although she is not a professional counselor, she has been pulled into helping mothers and teenage daughters for a few years, including counseling youth at al-Huda in Houston. She was also the founder of Daughters of Adam- the magazine (2001-2007) which will be rejuvenated online in the near future.

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