Reprinted from OurDialogue.com
These are questions and answers reprinted
from "Our Dialogue," a series appearing in the Arab
News of Jeddah; providing an Islamic perspective to questions
agitating the minds of people today.
Can a Couple Limit Their Children?
it appropriate for a married couple not to have more than two
children because of their limited economic resources? Is it acceptable
that they take measures to prevent pregnancy after having had
the time of the Prophet, some of his companions tried to reduce
the chances of conception and pregnancy, because they did not
want any more children. The Prophet was aware of that. Some referred
to him while some relied on the fact that no edict was given
concerning the question of preventing pregnancy. The general
rule is that "everything is permissible unless pronounced
otherwise." Thus, we have statements by some of the Prophet's
companions such as: "We resorted to contraception at the
time when the Qur'an was being revealed", and "We resorted
to contraception and the Prophet was aware of that but he did
not stop us." These statements are clear in their import.
If the Prophet's companions had been doing something unacceptable
to Islam, God would have either revealed a prohibition in the
Qur'an or the Prophet would have given an order in a Hadith.
The fact is that the Prophet did not give such an order. Instead,
when he learned from one of his companions that he resorted to
contraception, the Prophet said clearly that no method of contraception
would stop the creation of a child, should God will that the
child be born. As such, no method of contraception can stop God's
will being fulfilled.
The method of contraception which was known at that time was
coitus interruptus. Modern methods are equally permissible, provided
that they are safe and they prevent conception. Sterilization
of either the man or the woman is not permissible except when
it is made absolutely necessary for medical reasons. Thus, if
doctors determine that any pregnancy is likely to present a serious
risk to the life of the mother, then sterilization may be approved.
But each case must be considered separately on its own merits.
What I have said so far applies at the individual level only.
A national policy of family planning which aims to reduce the
population is unacceptable because it is likely to have serious
repercussion on the health of the nation as a whole.
advised a young man to get married and delay having children
until he has finished his studies. This obviously means that
he has to resort to methods of birth control. In our community,
most scholars say that birth control is not acceptable from the
Islamic point of view. Please comment.
Answer: In ancient
times, before the new methods of birth control were invented,
people resorted to coitus interruptus in order to restrict the
number of children. This is a safe method, because it does not
involve the use of any substance or chemical compound. It is
a simple method which involves withdrawal before discharge. It
is not highly effective, because some of the sperms may be released
before the actual discharge. These could easily fertilize the
female egg. This method was practiced in Arabia, as well in many
other places. The companions of the Prophet mentioned it to him
and asked him whether it was wrong. The Prophet did not forbid
them that, but he told them that it could not stop Allah's work.
If He wants us to create something, or in this case, if He wants
a child to be born, the resort to contraception would not prevent
the mother from getting pregnant.
We have reports from companions of the Prophet mentioning
that he was aware of their resort to contraception, but he did
not forbid them that.
In the light of the foregoing, we can say that using a safe
and effective method of birth control is permissible, if it does
not involve the use of a harmful substance. The couple must check
with their doctor if a particular method is safe for them to
use. If so, then they decide whether to use it or not.
Contraception and Sterilization
have four children and I am considering resorting to a sterilization
operation to be done for my wife. She is thin and weak and can
hardly cope with the demands of the family, especially during
my prolonged absence, away from home to work here in Saudi Arabia.
May I also say that my financial situation is not that bright.
Indeed, I can hardly cope with the great demands placed on me.
us first of all deal with the financial aspect of this question.
We know that Allah provides sustenance for everyone of His creation.
I personally have experienced an improvement in my financial
level with every child I have had. Indeed, that improvement was
very tangible in the case of one of my children. Some people
may not have such a tangible experience. It is true to say, however,
that Allah will not neglect to provide sustenance for any human
being. It is up to the breadwinner of the family to make use
of the opportunities that Allah provides for him.
Having said that, I should also point out before attending
to the question on sterilization that resorting to methods of
contraception which are safe and do not affect the health of
the mother is permissible. That must be kept at the individual
level. By this I mean that a family may resort to contraception
in order to limit the number of their children if they determine
that such a thing is desirable in their particular circumstances.
At the time of the Prophet, some of his companions resorted to
coitus interruptus, which was the only method of family planning
known to them, and the Prophet was aware of what they did. He
did not instruct them to stop, nor did he tell them that what
they did was forbidden. Therefore, it is permissible. Other methods
of family planning have the same verdict provided they are safe.
Sterilization which involves a surgical operation is a special
case. Unlike other methods of contraception it is permanent.
Therefore it has to be viewed separately. Preventing pregnancy
by surgery is known as sterilization which can be performed for
either the husband or the wife. It is perhaps more accurate to
say that we cannot make a general, sweeping statement in order
to say that such an operation is either forbidden or permissible.
Any surgery may be considered, from the strictly religious point
of view, as required, recommended, discouraged or forbidden,
according to the different circumstances of its person. If a
highly competent doctor advises his patient that a certain operation
will not only cure his illness but also prevents a speedy deterioration
of his case, which is otherwise inevitable, then we can say that
the operation is recommended. On the other hand, if there is
no strong medical grounds for operating on a certain patient,
but the doctor advises the operation only to get his fee, then
the doctor commits a sin by giving such an advice.
In the case of sterilization, what we have to look for is
the effect of pregnancy on the health of the mother. If a competent
doctor determines that every pregnancy is likely to pose a real
threat to the life of the mother or to cause serious threats
to her health and that other methods of contraception may also
have a bad effect on her health, then the woman may have such
an operation without any qualm of conscience. It is permissible
in her case. On the other hand, for a woman who asks her doctor
to perform such an operation because she feels that a pregnancy
may spoil her figure or having children may stop her from taking
a lengthy holiday every few months, such an operation is forbidden.
In your particular condition, I do not think the reasons you
have advanced for such an operation constitute a sound argument
to justify the operation. Your wife may be thin and weak, but
you can easily delay pregnancy by resorting to other methods
of contraception. On the basis of what you say in your letter,
you are only with your wife for a month or so every year. If
you take adequate precautions, you can almost certainly prevent
pregnancy. Therefore, the operation is not required on medical
grounds. Hence, it cannot be lawful in your case.