Islamic marriage advice and family advice

Drinking Your Wife’s Breast Milk


Abû `Abd Allah al-Nu`mân b. Bashîr relates that he heard Allah’s Messenger (peace be upon him) say: “That which is lawful is clear and that which is unlawful is clear. Between the two are doubtful matters that few people have knowledge about. Whoever avoids these doubtful matters absolves himself of blame with respect to his religion and his honor. Whoever falls into doubtful things will fall into what is unlawful, just like the shepherd who grazes his flock too close to a private pasture is liable to have some of his flock stray into it. Every king has a private pasture, and Allah’s private pasture is what he has prohibited. Verily, in the body is a small piece of flesh that if it is healthy, the whole body is healthy and if it is sick, the whole body is sick. This small piece of flesh is the heart.” [Sahîh al-Bukhârî and Sahîh Muslim

I just want to know if it is allowed in Islam for one's husband to suck his wife's milk while she is feeding milk to baby.

I have heard some one saying that a husband can suck his wife's milk and that it is allowed.

Please respond in details.


Mubashar Khan

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15 Responses »

    What is the ruling on drinking one’s wife’s milk?

    Praise be to Allaah.

    Before answering this question, we must explain some important points about the rulings (ahkaam) concerning breastfeeding (al-radaa’).

    1. Breastfeeding is proven in the Qur’aan and Sunnah, and by ijmaa’ (scholarly consensus).

    Qur’aan: Allaah says (interpretation of the meaning): “… your foster mothers who gave you suck, your foster milk suckling sisters…” [al-Nisa’ 4:23].

    Sunnah: Ibn ‘Abbaas reported that the Prophet (peace and blessings of Allaah be upon him) said: “What is forbidden by radaa’ (suckling or breastfeeding) is the same as what is forbidden by nasab (lineage).” (Agreed upon; al-Bukhaari, Muslim, 1444).

    Ijmaa’: The scholars agree that the effect of radaa’ (breastfeeding) prohibits marriage and creates the relationship of mahram, and permits seeing and being alone (with the people to whom one is related through radaa’).

    2. For breastfeeding to have the effect of transmitting its benefits from the nursing woman to the child suckled, it must meet certain conditions, which are:

    The breastfeeding must happen within the first two years of the child’s life, because Allaah says (interpretation of the meaning): “The mothers shall give suck to their children for two whole years, (that is) for those (parents) who desire to complete the term of suckling…” [al-Baqarah 2:233].

    The number of breastfeedings must total the known five feeds, in which the child eats his fill as if eating and drinking. If the child leaves the breast for a reason, such as to take a breath or to switch from one breast to the other, this (i.e., each separate time the child latches on) is not counted as one breastfeeding. This is the opinion of al-Shaafa’i, and the opinion favoured by Ibn al-Qayyim. The definition of rad’ah (one breastfeeding) is when the child sucks at the breast and drinks until the milk enters his stomach, then he leaves the breast of his own accord. The evidence for the number five (number of breastfeedings) is the report from ‘Aa’ishah (may Allaah be pleased with her) who said: “There was in the Qur’aan [an aayah which stipulated that] ten [was the number of] breastfeedings which created the relationship of mahram, then this was abrogated [by another aayah which stipulated] five. The Messenger of Allaah (peace and blessings of Allaah be upon him) died and [the aayah which stipulated five] was still being recited as part of the Qur’aan.” (Reported by Muslim, 1452). In other words, the abrogation came so late that when the Prophet (peace and blessings of Allaah be upon him) died, some people had not yet heard that this aayah had been abrogated, but when they heard that it had been abrogated, they stopped reciting it, and agreed that it should not be recited, although the ruling mentioned in the aayah remained in effect. This is an abrogation of the recitation without abrogation of the ruling, which is one type of abrogation. Having understood this, breastfeeding after the first two years does not create any relationship of mahram. This is the opinion of the majority of scholars, and among the references which they quote is the aayah cited above, along with the hadeeth of the Prophet (peace and blessings of Allaah be upon him): “Nothing of breastfeeding creates the relationship of mahram except what fills the stomach to bursting point, before (the age of) weaning.” Reported by al-Tirmidhi. (No. 1152), who said: This is a hasan saheeh hadeeth. The application of this according to the scholars among the Companions of the Prophet (peace and blessings of Allaah be upon him) and others is that breastfeeding does not create the relationship of mahram except when it is within the first two years, and anything after the first two whole years does not create any such relationship.”

    There are some other reports from the Sahaabah, such as that narrated from Abu ‘Atiyah al-Waadi’i, who said: “A man came to Ibn Mas’ood and said: ‘My wife was with me and her breasts were full of milk (she was engorged). I began to suck it and spit it out. Then I came to Abu Moosa.’ He (Ibn Mas’ood) said, ‘What did you tell him?’ So he (Abu Moosa) told him what he had told him. Then Ibn Mas’ood stood up, took the man’s hand (and said), ‘Do you think this is an infant? Breastfeeding is what produces the growth of flesh and blood.’ Abu Moosa said: ‘Do not ask me anything when this scholar is among you.’” (Reported by ‘Abd al-Razzaaq in al-Musannaf, 7/463, no. 13895).

    In al-Muwatta’ (2/603), Maalik reported that Ibn ‘Umar said: “There is no breastfeeding except for the one who is breastfed in infancy; there is no breastfeeding for one who is grown up.” Its isnaad is saheeh.

    Maalik also reported in al-Muwatta’ that ‘Abd-Allaah ibn Dinar said: “A man came to ‘Abd-Allaah ibn ‘Umar when I was with him in the court-house, asking him about breastfeeding one who is grown up. ‘Abd-Allaah ibn ‘Umar said: ‘A man came to ‘Umar ibn al-Khattaab and said, “I have a slave-girl with whom I used to have sexual relations, and my wife went to her and gave her her milk, then when I went to her, she said, ‘Stop, by Allaah I have given her my milk.’” ‘Umar said, “Punish her (your wife), and (continue to) go to your slave-girl, for (the ruling on) breastfeeding only applies to breastfeeding of infants.”’” Its isnaad is saheeh.

    From this is it clear that drinking one’s wife’s milk has no effect and does not create the relationship of mahram. Ibn Qudaamah said in al-Mughni (9/201): “One of the conditions of breastfeeding creating the relationship of mahram is that it should be within the first two years. This is the opinion of most of the scholars. Something like this was narrated from ‘Umar, ‘Ali, Ibn ‘Umar, Ibn Mas’ood, Ibn ‘Abbaas, Abu Hurayrah and the wives of the Prophet (peace and blessings of Allaah be upon him), apart from ‘Aa’ishah. It was also the opinion of al-Shi’bi, Ibn Shubrumah, al-Oozaa’i, al-Shaafa’i, Ishaaq, Abu Yoosuf, Muhammad, and Abu Thawr, and was narrated in one report from Maalik.

    On the basis of the above, drinking one’s wife’s milk has no effect, but it is better to avoid it.

    Shaykh Muhammad ibn Saalih al-‘Uthaymeen was asked about this matter, and he replied: Breastfeeding a grown-up has no effect, because the breastfeeding which has an effect (of creating the relationship of mahram) is that which consists of five feedings or more within the first two years, before weaning. On this basis, if it happened that someone breastfed from his wife or drank her milk, he does not become her son. Fataawa Islamiyah, 3/338. And Allaah knows best.

    Islam Q&A
    Sheikh Muhammed Salih Al-Munajjid

    • Umm Abdullah, I appreciate you answering this question, but since you are relatively new here one thing I should point out is that you might want to do a quick search and see if a question has been answered before. This particular question has already been answered two or three times - I can't imagine why all these men are so hungry for breast milk, but anyway - so by referring people to the earlier answer we can save time and energy that can be devoted to other questions.

      Wael Editor

  2. Leave the kids milk alone man..go buy yourself a thick shake or something!

  3. My mother want to gift her house to my self

    (Remainer of comment/question deleted by Editor)

    • Razeen,

      Please log in and submit your question as a separate post. Any further questions asked within comments will be deleted.

      SisterZ Editor

  4. my mother wanted to gift her house to me and I have two sisters even they like if the house coming under my name is there any conflict in islam property distribution?

  5. i just want to know !it is allowed or not....plz give me answer in yes or no?

  6. As salam o alai kum ,

    can i cut my chest hairs

    (Remainder of question deleted by Editor)

    • Aftab, Walaykumsalaam,

      Please log in and submit your question as a separate post.

      SisterZ Editor

  7. A.o.a I am a student,i have my own views but readng all that i m very mc acknowlegd, according to me Alah the great is no doubt our creator but if we belive in Him like our friend He is our friend,like lord He is our lord,He loved us more then every creation He is our best friend,I have no friend so when i became happy i consider that He is watchng me nd i share my happines with him. I feel Him like my best friend,i don't feel afraid of Him but a sense of love and understanding, Is this right?

  8. Salams, I have been divorced for 4 months now and
    last night I had a dream (removed by Editor).

    Can someone please tell me what this dream means?

    • Amani, as-salamu alaykum. I removed the details of your dream as it was a bit explicit. I'm not sure it really "means" anything aside from the fact that you still have an attraction to your ex-husband or still fantasize about him (which is natural), and maybe you have a subconscious desire to be a mother or have a child. I wouldn't worry too much about the meaning of your dream. Just continue striving to worship Allah and practice Islam, and make dua' to Allah to bring you good in the dunya and aakhirah.

      Wael Editor

  9. not clear please clirify ?

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