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Dating in Islam – Q&A

Young Muslim faces

Dating in Islam –
Q & A

by Yasmin Mogahed
Reprinted from SuhaibWebb.com

Question: Is dating allowed in Islam so that I can get to know someone for marriage? It’s hard to get married and dating is normal in our society. Arranged marriages aren’t realistic for us nowadays.

Answer:

As-salamu `alaykum brother,

Thank you for the honest question you asked regarding dating. There are a number of issues that you brought up. First, you have pointed out that you live in a society where dating is the norm. While I understand and sympathize with that struggle, it is important to make clear that just because something is the norm in one’s society, does not justify participating in it. In the society that the Prophet (sal-Allahu alayhi wa-sallam)  lived, burying little girls alive was the norm. Of course, the principles of Islam prohibited such barbarism – regardless of what was widespread at the time.

In fact, the Prophet (sws)  has told us that those who follow the right path will always be ‘different’ or ‘strange’ to the mainstream. In one beautiful hadith, the Prophet (sws) says: “Islam began as something strange, and will revert to being strange as it began. So give glad tidings to the strangers.” Then the people asked, “Who are they (the strangers), O Messenger of Allah?” He answered, “Those who are pious and righteous when the people have become evil.” (Ahmad)

Secondly, you state the concern of getting to know someone for marriage. You explain that dating is needed since arranged marriages are not feasible. However, by saying this you imply that these are the only two routes to getting married. What you are forgetting is that there is a third option: the option taught to us by our beloved Prophet (sws). Let us examine each of the three options for meeting a marriage partner:

1) Dating

One option is dating. This option is prohibited for a number of reasons. First, the Prophet (sws) has taught us that it is haram for a non-mahram (unrelated) man and a woman to be alone together. This is called khilwa. He warns that if this happens, Shaytan (satan) will be present with them. The Prophet (sws) said: “Whenever a man is alone with a woman the Devil makes a third.” (Sahih Bukhari) Now it is important to note that Allah never prohibits something unless it is harmful to us. Let us examine for a moment the harm in this.

First, most reports of sexual abuse are not committed by strangers. In fact, according to the U.S. Department of Justice, 68% of young girls raped knew their rapist either as a boyfriend, friend or casual acquaintance, and 60% of rapes of young women occur in their own home or a friend or relative’s home – not in a dark alley. So, overwhelmingly, it is those people who you are out on a ‘date’ with that commit these crimes. Also, as dating has become more widespread in a society, so has unwanted pregnancy, as well as sexually transmitted diseases. By prohibiting khilwa, Allah, in His infinite wisdom, is protecting us.

Also, as you know even consensual extra-marital intercourse (zina) is a grave sin in Islam. But Allah did not just tell us not to commit zina. He says in the Qur’an: “Do not come close to zina for it is a shameful (deed) and an evil, opening the road (to other evils).” (Qur’an, 17:32). One does not leave their infant to play on a highway, but hope they will not get hit by a car. One important Islamic principle is: prevention before cure. You do not come close to fire, and then wonder why you got burned. Therefore, Allah has prohibited anything that may lead to zina, namely khilwa (being in seclusion). Now if just being in seclusion is prohibited, what can be said about physical contact and the whole institution of dating?

In support of dating, some argue that it is needed in order to find a spouse. The irony in this is that dating does not increase marital success. In fact, the United States is a culture where dating is the norm. However, 50% of first marriages, 67% of second and 74% of third marriages end in divorce, according to Jennifer Baker of the Forest Institute of Professional Psychology. And according to a study by the National Bureau of Economic Research, couples who lived together before marrying have nearly an 80 percent higher divorce rate than those who did not. So if dating is putting you at a higher risk of sexual abuse, sexually transmitted disease, and unwanted pregnancy, and it makes you no more likely to find a successful marriage partner – but in fact less likely – what logical person would chose this option, even if it were not prohibited by Islam?

2) Arranged Marriage

There is also the option of completely arranged marriages. While it is fine for parents or mutual friends to introduce two prospective partners, the Prophet (sws) has told us not to go into a marriage blindly. Once a man came to the Prophet (sws) and told him that he was going to get married. The Prophet (sws) asked if he had seen the woman. When the man said no, he said: “Go and look at her for it is more likely to engender love between the two of you.” (Ahmad)

3) Islamic Courting

Islam provides the balanced solution to courting, which protects the individual and the society, but does not have people enter marriage blindly. If there is a woman you are considering for marriage, you should approach her mahram (male relative). From there, many avenues exist to get to know her better, without having to be in seclusion or engaging in physical contact. Talking to someone over the phone, through email or the internet, or in the company of a mahram, gives you a chance to find out more about them, without crossing the boundaries set by Allah in His infinite wisdom. The Prophet Muhammad (sws) said, “Whoever believes in Allah and the Last Day, let him not have a private audience with a woman without her mahram.” (Ahmad)

This is the way designed by our Creator, who made everything in the universe, who knows what is hidden and what is open, who knows the future and the past, who knows us, better than we could ever know about ourselves. How could we ever think that a better system could exist than the one prescribed by our Maker and the master of the universe?

Wallahu `alam.

I pray that what I’ve said has been beneficial to you. Anything I said that was right, it is from Allah. Anything wrong, is from myself.

The End

That’s the end of Yasmin’s piece. I’d like to add a few comments of my own. Sister Yasmin’s article is informative and of course correct in all it’s statements of fact, but doesn’t really offer practical alternatives for men and women getting to know each other. Yasmin says, “If there is a woman you are considering for marriage, you should approach her mahram. From there, many avenues exist to get to know her better, without having to be in seclusion or engaging in physical contact.” Of course this is true, but how do you get to that point of choosing someone that you might be interested in for marriage? Just by seeing someone at work, school or a conference? That feels like taking an important step based on insufficient information.

I have three suggestions that would allow singles to meet in an Islamic manner, to get to know each other for marriage:

1. Internet matrimonial services. Of course we have online matrimonial services now – like Zawaj.com! That’s a good place to start, and does not require breaking any Islamic rules. Young people can read one another’s profiles, exchange a few anonymous messages through the matrimonial service’s messaging system, then if they find each other interesting they can take it offline and contact each other’s families.

2. Marriage events. I’m talking about organized marriage events where men and women can meet in a structured and supervised environment. This should be a more widely considered option. There are some organizations doing this already, but they tend to be held only occasionally in larger cities. Smaller cities rarely see such marriage events. I think local mosques should take the lead in organizing marriage events for the singles in their communities.

And every major Islamic conference should include such an event.

3. Imams as matchmakers. Maybe the Imam of each community (and his wife) should take it as one of the office’s functions to maintain a database of single brothers and sisters, and make suggestions and introductions. I’ve read about an Imam in New York who does that quite successfully.

We seem to have these two extremes – either an arranged marriage between cousins, which is generally unhealthy and seems to end in misery more often than not, or a free-for-all where young people must fend and seek for themselves, and often fall into sin.

As a community we must develop modern alternatives that satisfy Islamic requirements and allow single Muslim men and women to meet.

Wael Abdelgawad
Zawaj.com Editor

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Hajj Photos: First Day of Hajj 2009

Muslims at Hajj

Muslims at Hajj

These lovely photos of Hajj came from the BBC online. They are from Hajj 2009:

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The Seventy Major Sins – Al-Kaba’ir

Seventy major sinsThe Seventy Major Sins in Islam – Al-Kaba’ir

– reprinted from TheModernReligion.com

The major sins are those acts which have been forbidden by Allah in the Quran and by His Messenger (SAW) in the Sunnah (practise of the Prophet), and which have been made clear by the actions of of the first righteous generation of Muslims, the Companions of the Prophet (SAW).
Allah Most High says in His Glorious Book:

If you avoid the major (part) of what you have been forbidden (to do), We will cancel out for you your (other) evil deeds and will admit you (to Paradise) with a noble entry. (al-Nisa 4:31)

Thus by this verse, Allah Most High has guaranteed the Garden of Paradise to those who avoid the major sins.

And Allah Most High also says:

Those who avoid the greatest of sins and indecencies, and forgive when they are angry (al-Shra 42:37) Those who avoid the greatest sins and indecencies, except for oversights, (will find that) surely your Lord is ample in forgiveness. (Al-Najm 53:32)

The Messenger of Allah (SAW) said: “The five [daily] prayers, Friday to Friday, and Ramadan to Ramadan make atonement for what has happenned since the previous one when major sins have been avoided.” It is therefore very important to determine exactly what the greatest vices, technically called “the major sins” (Kaba’ir), are, in order that Muslims should avoid them.

There is some difference of opinion among scholars in this regard. Some say these major sins are seven, and in support of their position they quote the tradition: “Avoid the seven noxious things”– and after having said this, the propeht (SAW) mentioned them: “associating anything with Allah; magic; killing one whom Allah has declared inviolate without a just case, consuming the property of an orphan, devouring usury, turning back when the army advances, and slandering chaste women who are believers but indiscreet.” (Bukhari and Muslim)

‘Abdullah ibn ‘Abbas said: “Seventy is closer to their number than seven,” and indeed that is correct. The above tradition does not limit the major sins to those mentioned in it. Rather, it points to the type of sins which fall into the category of “major.” These include those crimes which call for a prescribed punishment (HADD; plural, HUDUD), such as theft, fornication or adultery (ZINA), and murder; those prohibited acts for which a warning of a severe punishment in the Next is given in the Qur’an or the tradition; and also those deeds which are cursed by our Prophet (SAW). These are all major sins.

Of course, there is a gradation among them, since some are more serious than others. We see that the Prophet (SAW) has included SHIRK (associating someone or something with Allah) among them, and from the text of the Qur’an we know that a person who commits SHIRK will not his sin be forgiven and will remain in Hell forever.

Allah Most High says: Surely, Allah does not forgive associating anything with Him, and He forgives whatever is other than that to whomever He wills. (al-Nisa 4:48 and 116)

01. Associating anything with Allah
02. Murder
03. Practising magic
04. Abandoning prayer
05. Not paying Zakat
06. Not fasting on a Day of Ramadan without excuse
07. Not performing Hajj, while being able to do so
08. Disrespect to parents
09. Abandoning relatives
10. Fornication and Adultery
11. Homosexuality (sodomy)
12. Consuming usury (Ribaa)
13. Wrongfully consuming the property of an orphan
14. Lying about Allah and His Messenger
15. Running away from the battlefield
16. A leader’s deceiving his people and being unjust to them
17. Pride and arrogance
18. Bearing false witness
19. Consuming Khamr (intoxicants)
20. Gambling
21. Slandering chaste women
22. Stealing from the spoils of war
23. Theft
24. Highway Robbery
25. Taking false oath
26. Oppression
27. Illegal gain
28. Consuming wealth acquired unlawfully
29. Committing suicide
30. Frequent lying
31. Judging unjustly
32. Giving and Accepting bribes
33. Woman’s imitating man and man’s imitating woman (in dress, etc)
34. Being cuckold
35. Marrying a divorced woman in order to make her lawful for the husband
36. Not protecting oneself from urine (being unclean, wearing soiled clothing)
37. Showing-off (boasting of charity or good works)
38. Learning knowledge of the religion for the sake of this world and concealing that knowledge
39. Bertrayal of trust
40. Recounting favours
41. Denying Allah’s Decree
42. Listening (to) people’s private conversations
43. Carrying false tales and rumors
44. Cursing
45. Breaking contracts
46. Believing in fortune-tellers and astrologers
47. A woman’s bad conduct towards her husband
48. Making statues and paintings of human beings and animals
49. Lamenting, wailing, tearing the clothing, and doing other things of this sort when an affliction befalls
50. Treating others unjustly
51. Overbearing conduct toward the wife, the servant, the weak, and animals
52. Offending one’s neighbour
53. Offending and abusing Muslims
54. Offending people and having an arrogant attitude toward them
55. Trailing one’s garment in pride
56. Men’s wearing silk and gold
57. A servant’s running away from his employer, violating a contract
58. Slaughtering an animal in dedication to anyone other than Allah
59. To knowingly ascribe one’s paternity to a father other than one’s own
60. Arguing and disputing violently
61. Witholding excess water (hoarding, withholding vital goods from the public)
62. Giving short weight or measure
63. Feeling secure from Allah’s Plan
64. Offending Allah’s righteous friends (disrespecting the scholars and saintly people)
65. Not praying in congregation, missing congregational prayers consistently without an excuse
66. Persistently missing Friday Prayers without any excuse
67. Unsurping the rights of the heir through bequests
68. Deceiving and plotting evil
69. Spying for the enemy of the Muslims
70. Cursing or insulting any of the Companions of Allah’s Messenger

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14 Benefits of Marriage in Islam

An elderly Kyrgyz Muslim couple

An elderly Kyrgyz Muslim couple

by Shahina Siddiqui, Soundvision.com

The Basis of Marriage in Islam: Equality of All Human Beings

“And among His signs is this, that He created for you mates from among yourselves, that you may dwell in peace and tranquility with them, and He has put love and mercy between your (hearts): Verily in that are signs for those who reflect.” (Quran 30:21).

“O Humans revere your Guardian Lord, Who created you from a single person created of like nature its mate, and from this scattered (like seeds) countless men and women. Reverence Allah through Whom you claim your mutual rights.” (Quran 4:1).

The above verses of the Quran lay out the framework as to what are the basis, the objectives and the goal of marriage in Islam. In the ultimate Wisdom of Allah we are first told that both partners man and woman are created from the same source. That this should be paid attention to as it is one of His signs.

The fact that we come from the same soul signifies our equality as humans, when the essence of our creation is the same, the argument of who is better or greater is redundant. To stress on this fact and then to talk about marriage in the same verse is of great significance for those of us who are in the field of marriage counseling.

The shift in this attitude of equality of genders as human beings cause a imbalance in marital relation ship that leads to dysfunctional marriage. When ever one party considers themselves superior or above the law there is a shift in the balance of power that may lead to misuse or abuse of power as the less valuable partner is seen as an easy prey. Many marital difficulties are based on or caused by control and rule stratagem.

By stressing on the equality of all humans men or women and making it the basis of marriage, Allah in His infinite wisdom has laid the ground rules for establishing peace, as well as the assigning of different roles to husband and wife as functional strategy rather than a question of competence as humans.

Prophet Mohammad (peace and blessings be upon him) has stated that: “men and women are twin halves of each other” (Bukhari). This Hadith also brings home the fact that men and women are created from single source. Furthermore, by using the analogy of twin half the Prophet has underlined the reciprocal nature and the interdependent nature of men and women’s relationship.

Muslim couple sitting close together

Five Conditions for a Peaceful Marriage

The objective and the goal of marriage in Islam according to the above Quranic verse is to enable us to dwell in peace and tranquility. It is important for us to reflect on these words and their significance in the Islamic frame of reference.

In order to have peace certain condition must be met. These prerequisites to peace are:

  1. Justice
  2. Fairness
  3. Equity
  4. Equality
  5. Fulfillment of mutual rights. Therefore any injustice whether it is oppression, or persecution, cannot be tolerated if there is to be peace in Muslim homes.

In the domestic realm oppression is manifested when the process of Shura (consultation) is compromised, neglected or ignored. When one partner (in most cases the husband) makes unilateral decisions and applies dictatorial style of leadership, peace is compromised. Persecution is present when there is any form of domestic abuse being perpetrated.

Tranquility on the other hand is a state of being which is achieved when peace has been established. Tranquility is compromised when there is tension, stress and anger. It is a mistake to take tranquility to mean perpetual state of bliss. Since being Muslims does not make us immune to tragedies and catastrophes.

In fact Allah tells us in the Quran that we will be tried (2:155,57). What a state of tranquility does is to empower us to handle life’s difficult moments with our spouses as obedient servants of Allah. Allah in His infinite Mercy also provides us with the tools by which we can achieve this state of peace and tranquility.

The second principle besides Shura on which the Islamic family life is based is Mercy (Rehma), and in this verse Allah is telling us that He has placed mercy between spouses. We are therefore inclined by our very nature to have mercy for our spouses. Mercy is manifested through compassion, forgiveness, caring and humility.

It is obvious that these are all ingredients that make for a successful partnership. Marriage in Islam is above all a partnership based on equality of partners and specification of roles. Lack of mercy in a marriage or a family renders it in Islamic terms dysfunctional.

Allah further states that He has also placed in addition to mercy, love between spouses. It should however be noted that Islamic concept of love is different from the more commonly understood romantic love so valued in the Western cultures.

The basic difference is that love between man and woman in the Islamic context can only be realized and expressed in a legal marriage. In order to develop a healthy avenue for the expression of love between man and woman and to provide security so that such a loving relationship can flourish, it is necessary to give it the protection of Shariah (Islamic law).

14 Benefits of Marriage in Islam

Marital love in Islam inculcates the following:

Indonesian Muslim couple

Indonesian Muslim couple

1. Faith: The love Muslim spouses have for each other is for the sake of Allah that is to gain His pleasure. It is from Allah that we claim our mutual rights (Quran 4:1) and it is to Allah that we are accountable for our behavior as husbands and wives.

2. It sustains: Love is not to consume but to sustain. Allah expresses His love for us by providing sustenance. To love in Islam is to sustain our loved one physically, emotionally, spiritually and intellectually, to the best of our ability (to sustain materially is the husbands duty, however if the wife wishes she can also contribute)

3. Accepts: To love someone is to accept them for who they are. It is selfishness to try and mould someone as we wish them to be. True love does not attempt to crush individuality or control personal differences, but is magnanimous and secure to accommodate differences.

4. Challenges: Love challenges us to be all we can, it encourages us to tap into our talents and takes pride in our achievements. To enable our loved one to realize their potential is the most rewarding experience.

5. Merciful: Mercy compels us to love and love compels us to have mercy. In the Islamic context the two are synonymous. The attribute Allah chose to be the supreme for Himself is that He is the most Merciful. This attribute of Rehman (the Merciful) is mentioned 170 times in the Quran, bringing home the significance for believers to be merciful. Mercy in practical application means to have and show compassion and to be charitable.

6. Forgiving: Love is never too proud to seek forgiveness or too stingy to forgive. It is willing to let go of hurt and letdowns. Forgiveness allows us the opportunity to improve and correct our selves.

7. Respect: To love is to respect and value the person their contributions and their opinions. Respect does not allow us to take for granted our loved ones or to ignore their input. How we interact with our spouses reflects whether we respect them or not.

8. Confidentiality: Trust is the most essential ingredient of love. When trust is betrayed and confidentiality compromised, love loses its soul.

9. Caring: Love fosters a deep fondness that dictates caring and sharing in all that we do. The needs of our loved ones take precedence over our own.

10. Kindness: The Seerah (biography) of our beloved Prophet is rich with examples of acts of kindness, he showed towards his family and particularly his wives. Even when his patience was tried, he was never unkind in word or deed. To love is to be kind.

11. Grows: Marital love is not static it grows and flourishes with each day of marital life. It requires work and commitment, and is nourished through faith when we are thankful and appreciative of Allah blessings.

12. Enhances: Love enhances our image and beautifies our world. It provides emotional security and physical well being.

13. Selflessness: Love gives unconditionally and protects dutifully.

14. Truthful: Love is honesty without cruelty and loyalty without compromise.

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Every Day is Mother’s Day!

Muslim mother adjusts her daughter's hijabBy `Abdul-Fattah `Ashoor, Yusuf Al-Qaradawi, Faysal Mawlawi
IslamOnline.net, March 20, 2007

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

It goes without saying that every committed Muslim is supposed to pay his parents, especially his mother, due respect. One should try to show dutifulness to one’s parents, no matter whether they are Muslim or not.

On the other hand, what Islam goes against is the idea of marking a special occasion such as celebrating the Mother’s Day in a way that implies that mothers do not deserve due respect and care except on this one day. If we are going to make the whole year a Mother’s Day, then Islam welcomes celebrating the occasion with open arms!

Indeed, Muslim scholars have maintained various opinions regarding the issue. Here below we will attempt to furnish you with Juristic views as regard this issue:

First of all, Sheikh Faysal Mawlawi, deputy chairman of the European Council for Fatwa and Research, states:

Dutifulness to parents, especially the mother, and treating them kindly is an act of worship enjoined in both the Qur’an and the Sunnah of the Prophet (peace and blessings be upon him). Being dutiful to parents is not confined to a specific time. It is an obligation that should be observed every time, as all people commonly know.

Yet, the Mother’s Day, as it’s known nowadays is a Western habit. The Westerners specified a day and called it the Mother’s Day. On that day sons and daughters show gratefulness to their mothers and offer them presents. It has become part of important feasts in the West, whereas we Muslims have no other festivals except the Lesser and the Greater Bairams. Any other celebrations are deemed mere occasions or anniversaries; and this is applied to the Mother’s Day.

The Mother’s Day implies paying more attention and exerting more effort in expressing gratitude to mothers. So there is nothing wrong in that.

However, there are two reservations worth mentioning; first, considering the Mother’s Day a feast; second, confining the task of showing dutifulness to mothers to that specific day, giving implication that throughout the whole year, just only one day is for showing love to parents. If such two anomalous points are addressed, then there is nothing wrong in considering the Mother’s Day a chance to give more care to mothers.

Muslim mother with her two children in AustraliaThus, we may take the Mother’s Day as a chance to lay more emphasis on our duty towards our mothers, as Islam enjoins us, because dutifulness to parents is a genuine Islamic teaching.

But Muslims, in doing that, should never deviate from the Islamic teachings, they should do things in Islamic manners, not in Western manners. Hence, they would not be imitating the non-Islamic habits of the West.

Hence, viewed in juristic perspective, we can say that celebrating the Mother’s day is controversial among the contemporary scholars. While a group of them consider it haram (unlawful) as a kind of blind imitation of the Western non-Islamic habits, which have no benefit for Muslims, another group see it halal (lawful) on condition that showing gratitude and dutifulness to parents should not be confined to that day only.

Moreover, the well known erudite scholar Sheikh Yusuf al-Qaradawi states:

The Arab tend to blindly follow the Western in their celebration of the Mother’s Day, without trying to understand the wisdom behind inventing such an occasion.

When the Europeans found that children do not deal properly towards their parents nor give them their due right, they resorted to specifying an annual occasion for children to remedy the situation. But in Islam, mothers are to be given due respect and love every time, not only one day a year. For example, when one goes out, he kisses one’s mother’s hand seeking her pleasure and blessing.

A Muslim must not allow any gap between him and his mother, he must offer her presents every time. This indicates that Muslims can dispense with such an occasion, the Mother’s Day. Unlike the case in the West, where it’s a vogue for some children to show indifference to their mothers’ feelings, and, what’s more, it is so common to see some parents being dragged to infirmaries (as their kids have no time for them), dutifulness to parents in Islam, alongside with worshiping Allah, is a sacred duty.

In this concern, Almighty Allah says: (And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favor wherewith Thou hast favored me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me In the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).) (Al-Ahqaf 46: 15)

Reflecting on the aforementioned Quranic verse, we find it stressing both parents’ right, but reviewing the following verses we find them paying special care to the mother and tackling the hardships she suffers in pregnancy, fosterage and rearing children.

In this verse, Almighty Allah informs man of the debt he owes his mother since he was a fetus, passing by the process of childbirth, infancy, childhood until he comes of age. A child normally forgets the hardship which his mother underwent during pregnancy. Hence Almighty Allah draws his attention to such hardships, laying emphasis on her great status in Islam.

Muslim mother reads Quran with her daughters

Finally, Dr. `Abdul Fattah `Ashoor, professor of Qur’an Exegisis at Al-Azhar University, concludes:

Holding celebrations in honoring others and commemorating anniversaries are neither feasts nor Islamic. But one may seize any chance to express gratitude to those who deserve it. This is how we should consider the Mother’s Day. The mother has a special place in the Islamic culture, and all other civilized cultures. So it is something good to do anything to please her and show gratefulness to her.

So dedicating a day to showing good feelings towards parents, especially the mother, is by no means blameworthy as it does not contradict the Islamic teachings, nor can it be merely considered a form of joining the Western vogue of making celebrations. Conversely, it is a kind of devotion to Allah’s orders that we should be dutiful to our parents.

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The Meaning of Eid

Muslim family at Eid prayer

Muslim family at Eid prayer

Eid means “recurring happiness” or “festivity”. There are two such Eid in Islam.

The first is called Eid al-Fitr (the Festival of Fast Breaking). It falls on the first day of Shawwaal, the tenth month of the Muslim year, following the month of Ramadan in which the Glorious Qur’an was revealed and which is the month of fasting.

The second is called Eid al-Adhaa (the Festival of sacrifice). It falls on the tenth day of Zulhijjah, the final month of the Muslim year. The Islamic Eid are unique in every way. To them there can be nothing similar in any other religion or any other sociopolitical system. Besides their highly spiritual and moral characteristics, they have matchless qualities.

Each Eid is a wholesome celebration of a remarkable achievement of the individual Muslim in the service of Allah SWT. The first Eid comes after an entire month of ‘absolute’ fasting during the days of the month. The second Eid marks the completion of Hajj to Makkah, a course in which the Muslim handsomely demonstrates his renouncement of the mundane concerns and hearkens only to the eternal voice of Allah SWT.

Each Eid is a thanksgiving day where Muslims assemble in a brotherly and joyful atmosphere to offer their gratitude to Allah SWT for helping them to fulfill their spiritual obligations prior to the Eid. This form of thanksgiving is not confined to spiritual devotion and verbal expressions. It goes far beyond that to manifest itself in a handsome shape of social and humanitarian spirit. The Muslims who have completed the fasting of Ramadhaan express their thanks to Allah SWT by means of distributing alms among the poor and needy on the first Eid before the prayer.

Eid also is a day of remembrance. Even in their most joyful times the Muslims make a flesh stall of the day by a plural session of worship to Allah SWT. They pray to Him and glorify His name to demonstrate their remembrance of His favors. Along with that course, they remember the deceased by praying for their souls, the needy by extending a hand of help, the grieved by showing them sympathy and consolation, the sick by cheerful visits and utterances of good wishes, the absentees by cordial greetings and sincere considerateness. Thus, the meaning of remembrance on the day transcends all limits and expands over far-reaching dimensions of human life.

Eid greetings

Eid greetings

Most of the imams when delivering the Eid khutbah will mention that Eid is a day of victory. The individual who succeeds in securing his spiritual rights and growth receives the Eid with a victorious spirit. The individual who faithfully observes the duties, which are associated with the Eid, is a triumphant one. He proves that he holds a strong command over his desires, exercises a sound self-control and enjoys the taste of disciplinary life.

Once a person acquires these qualities, he has achieved his greatest victory because the person who knows how to control himself and discipline his desires is free from sin and wrong, from fear and cowardice, from vice and indecency, from jealousy and greed, from humiliation and all other causes of enslavement.

Therefore, when he receives the Eid, which marks the achievement of this freedom, he is in fact celebrating his victory, and the Eid thus becomes a day of victory.

This is the proper meaning of an Islamic Eid. It is a day of thanksgiving, a day of festive remembrance and a day of moral victory. An Islamic Eid is all this and is much more because it is a day of Islam, a day of Allah SWT. Celebrate this coming Eid with the true imaan and taqwa. InshaaAllah, besides having enjoyment, we will be blessed by Allah SWT.

Source: islaam.org

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Eid Announcement 2010 – Eid-ul-Fitr is Friday Insha’Allah

Eid Mubarak from Zawaj.com

Eid Mubarak from Zawaj.com! (this amazing image is by Said Ibrahim of London, saidnapro.blogspot.com)

If you’re looking for the 2011 Eid Announcement, see:

ISNA Eid Announcement 2011

Announcement by Fiqh Council of North America and European Council for Fatwa and Research

The Fiqh Council of North America (FCNA) recognize astronomical calculation as an acceptable Shar’ia method for determining the beginning of lunar months including the months of Ramadan and Shawwal. The FCNA & ECFR use Makkah al-Mukarramah as a conventional point, and take the position that the conjunction must take place before sunset in Makkah and the moon must set after sunset in Makkah.

On the basis of this method the date of Eid ul-Fitr for the year 1431 AH is established as follows:

1st of Shawwal, which marks the start of Eid ul-Fitr, will be on Friday, September 10, 2010, Insha’Allah.

Eid ul-Fitr 1431 AH:

The Astronomical New Moon is on September 8, 2010 (Wednesday) at 6:30 pm Makkah Time. Sunset in Makkah on September 8 is at 6:31 pm. On that day, the moon in Makkah at sunset is below the horizon. Therefore, the first day of Shawwal, which marks the start of Eid ul-Fitr is on Friday, September 10, 2010, insha’Allah.

May Allah (swt) keep us on the right path, and accept our fasting and prayers. Ameen. For more detailed information, please visit: www.fiqhcouncil.org or www.moonsighting.com.

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How to worship in Laylat-ul-Qadr

Mecca mosque in Hyderabad India, on the first day of Ramadan

A view of Mecca Masjid, or mosque, during the evening prayers on the first day of the Muslim holy month of Ramadan, in Hyderabad, India, Tuesday, Sept. 2, 2008. AP / Mahesh Kumar A

Date: October 25, 2005Name of Mufti: IslamOnline Shari`ah Researchers

Topic: Recommended Acts of Worship in Laylat-ul-Qadr

Name of Questioner: Omar from United States

Question: As-Salam `Alaykum Warahmatullah Wabarakatuh ! Dear Sheikhs, given that the blessed night Laylatul-Qadr is approaching, we would like you to tell us what should we do in this night. Kindly inform us of the acts of worship that are recommended in this night?

Answer:

Wa `alaykum As-Salamu wa Rahmatullahi wa Barakatuh.

In the Name of Allah, Most Gracious, Most Merciful.

All praise and thanks are due to Allah, and peace and blessings be upon His Messenger.

Dear brother in Islam, thank you very much for having confidence in us. We ask Allah to guide the whole Muslim Ummah to make the best use of the blessed days of Ramadan, and to seek the great blessings Allah grants His sincere servants during these days.

Laylatul-Qadr is the most blessed night. A person who misses it has indeed missed a great amount of good. If a believing person is keen to obey his Lord and increase the good deeds in his record, he should strive to encounter this night and to pass it in worship and obedience. If this is facilitated for him, all of his previous sins will be forgiven.

Praying Qiyam:

It is recommended to make a long Qiyam prayer during the nights on which Laylatul-Qadr could fall. This is indicated in many Hadiths, such as the following:

Abu Dharr (may Allah be pleased with him) relates: “We fasted with Allah’s Messenger (peace and blessings be upon him) in Ramadan. He did not lead us in Qiyam (Night Vigil Prayer) at all until there were seven nights of Ramadan left. Then he stood with us (that night, in Prayer) until one third of the night had passed. He did not pray with us on the sixth. On the fifth night, he prayed with us until half of the night had passed. So we said, ‘Allah’s Messenger! Wouldn’t you pray with us the whole night?’ He replied: ‘Whoever stands in Prayer with Imam until he (the Imam) concludes the Prayer, it will be recorded for him that he prayed the whole night…” (Reported by Ibn Abi Shaybah, Abu Dawud and At-Tirmidhi)

Point of benefit: Abu Dawud mentioned: “I heard Ahmad being asked, ‘Do you like for a man to pray with the people or by himself during Ramadan?’ He replied, ‘Pray with the people’ I also heard him say, ‘I would prefer for one to pray Qiyam with Imam and to pray Witr with him as well, for the Prophet (peace and blessings be upon him) said: “When a man prays with the Imam until he concludes, he’ll earn the reward of praying the rest of that night.”

Abu Hurayrah (may Allah be pleased with him) narrated that the Prophet (peace and blessings be upon him) said: “Whoever stands (in Qiyam) in Laylatul-Qadr (and it is facilitated for him) out of faith and expectation of Allah’s reward, will have all of his previous sins forgiven.” (Reported by Al-Bukhari and Muslim). The phrase “and it is facilitated for him”, according to the version narrated by Ahmad, on the authority of `Ubadah Ibn As-Samit, means that a person is permitted to be among the sincere worshippers during that blessed night.

Making Supplications:

It is also recommended to make extensive supplication on this night. `A’ishah (may Allah be pleased with her) reported that she asked the Prophet (peace and blessings be upon him) “O Messenger of Allah! If I knew which night is Laylatul-Qadr, what should I say during it?” And he instructed her to say: “Allahumma innaka `afuwwun tuhibbul `afwa fa`fu `annee (O Allah! You are Oft-Forgiving, and you love forgiveness. So forgive me).” (Reported by Ahmad, Ibn Majah and At-Tirmithi)

Abandoning Worldly Pleasures for the Sake of Worship:

It is further recommended to spend more time in worship during the nights on which Laylatul-Qadr is likely to be. This calls for abandoning many worldly pleasures in order to secure the time and thoughts solely for worshipping Allah. This is based on the following Hadith narrated by `A’ishah (may Allah be pleased with her): “Upon entering into the last ten (of Ramadan), the Prophet (peace and blessings be upon him) would tighten his Izar (i.e. he stayed away from his wives in order to have more time for worship), spend the whole night awake (in Prayer), and wake up his family.” (Reported by Al-Bukhari and Muslim) She also said: “Allah’s Messenger (peace and blessings be upon him) used to exert more efforts (in worship) on the last ten than on other nights.” (Reported by Muslim)

– IslamOnline.net, reprinted with some modifications from Islam.com

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27 Beautiful Photos of Ramadan Around the World

Palestinian girls prays at Al-Aqsa mosque in Jerusalem during Ramadan

Palestinian girl prays Jum’ah at Al-Aqsa Masjid in Ramadan

These 27 wonderful photos show Muslims all over the world worshiping in Ramadan, reading Quran, cooking, breaking their fasts, and striving to get closer to Allah.

The pictures really capture the diversity of our Ummah; our wealth of spirit even amid material poverty; the beauty of our rituals; and the vitality of our communities. Alhamdulillah.

These photos are courtesy of the Sacramento Bee and are from Ramadan 2008.

See also:

Ramadan around the world: 35 beautiful photos

18 lovely Ramadan photos

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18 More Lovely Ramadan Photos

Tehran, Iran: A woman leaves her shoes outside the Imam Khomeini Mosque in Ramadan.

Tehran, Iran: A woman leaves her shoes outside the Imam Khomeini Mosque in Ramadan.

These lovely Ramadan photos came from Time Magazine. They are actually from last year. Some of my favorites: the men resting in the masjid in Indonesia; people breaking their fast at the market in Bangladesh; the women praying in St. Louis, USA; the boys studying Quran in India; the woman leaving her shoes outside the masjid in Tehran; and the vendor selling Muslim caps in Karachi.

Photos like this really bring home the universality of our Ummah, and of Islam itself. We are privileged to have been honored by Allah with this deen. Let’s be grateful for every breath, every moment, and every chance to worship Allah and do good in the world.

See also:

Ramadan Around the World: 35 Beautiful Ramadan Photos

And our Ramadan archives:

Ramadan and Eid Articles and Photos

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Ramadan fasting has a healing effect on peptic ulcers

A peptic ulcer is a hole in the gut lining of the stomach, duodenum, or esophagus. A peptic ulcer of the stomach is called a gastric ulcer; of the duodenum, a duodenal ulcer; and of the esophagus, an esophageal ulcer. An ulcer occurs when the lining of these organs is corroded by the acidic digestive juices which are secreted by the stomach cells. Peptic ulcer disease is common, affecting millions of people yearly.

By Dr Muhammad Karim Islamabadi
September 4, 2007

Ramadan fasting has a healing effect on peptic ulcers as it curbs smoking which is recognised as a precipitating factor for the peptic ulcer. The whole gastro-intestinal system takes good rest for the first time in the whole year.
I feel pity for the stomach. I really feel pity for the stomach, intestines and infact the whole gastro-intestinal system. And this is so because the whole year, we never let this system take rest.

Apart from the three main meals, every few minutes, we pour something in our stomach, be it snacks, drinks, fruits or other eatables. None of us ever thinks that the food which we had already sent in before is being digested by the stomach and right when it has reached halfway, we dump some more into it only to disrupt the digestive work previously completed. This of course makes the food stay a longer time in the stomach which may result in dyspepsia, gastritis, irritable bowel syndrome etc.

In contrast, Ramadan is the only period in which our gastro-intestinal system takes good rest as the Muslims observe fasting for the whole month. Digestion is not just the name of churning movements of the stomach and the absorption by the intestines, but it is a huge integrated system involving the nervous system (eg. vagus nerve) as well as hormone secreting glands.
So the whole gastro-intestinal system takes good rest for the first time in the whole year. As digestion begins in the mouth where the salivary glands secrete excessive saliva which carries hormones to act upon the food, the burden on the salivary glands and teeth is reduced in the month of Ramadan. The oesophagus takes rest during fasting as there is no food to require its propelling movements which push the food to the stomach. Similarly, the stomach and the intestines also take good rest as after completing the digestion and absorption of food consumed at Sehri time, they have nothing to do till Iftar time. Even glands like pancreas and gall bladder which secrete hormones also reduce their secretions as there is no food to demand their hormones.

Hence, there is substantial reduction in the gastrointestinal hormones like gastric juice, gastrain, gastric inhibitory peptide (GIP), motilin, vascoactive intestinal peptide (VIP),neurotension, enteroglucagon, neuropeptide Y, gallium etc. Lastly, the colon and the liver are also at ease during fasting.
In short, Ramadan lifts the heavy burden and strain which we have put on our gastrointestinal system and gives it what can said to be a refreshing annual vacation of 30 days. Now coming to the diagnostic possibilities of Ramadan fasting, a good number of patients who consult physicians with abdominal pain, suffer from peptic ulcers. The peptic ulcer can be gastric or the duodenal type. The occurence of abdominal pain in both gastric and duodenal ulcers is different in relation to the food intake. Duodenal ulcer pain, though variable usually occurs when the stomach is empty and the gastric ulcer creates pain after the food intake.

In normal days, the differentiation of the two entities is difficult to make as people eat frequently, but in Ramadan, an individual undergoes two stages. One during the fasting when his stomach is empty and the other after evening meal when the stomach is full. If the patient complains of abdominal pain while fasting, it will point to the possibility of duodenal ulcer and if the pain occurs after Iftar, then gastric ulcer will be the suspected diagnosis.

The peptic ulcer pain is variable and it may not occur in some patients. Similarly, in most of the duodenal ulcer cases, as soon as mild pain starts, the patient eats something due to which the pain disappears and the disease remains undiagnosed. This undiagnosed ulcer may later surface with perforation of the ulcer and haematemesis (vomiting of blood) which has a high mortality.

Bangladeshi orphan girls offer prayers before a Ramadan Iftar, or evening meal to break fast, organized for less privileged children by the Sonargaon hotel in Dhaka, Bangladesh, Wednesday, Sept. 17, 2008. (AP Photo/Pavel Rahman)

In Ramadan, while fasting, the duodenal ulcer pain is more likely to surface and as there is no provision to relieve the pain with food, the patient may be forced to consult a physician who with the help of endoscopy can easily clinch the diagnosis. While examining the abdomen of a patient who is already fasting, a physician can easily palpate the tenderness as well as feel the oedema around the peptic ulcer region.

Ramadan fasting has a healing effect on peptic ulcers as it curbs smoking which is recognised as a precipitating factor for the peptic ulcer. It also has beneficial effects on inflammatory bowel disease, irritable bowel syndrome, dyspepsia and gastritis.

Last, but not the least, imagine a person who has fasted for more or less 14-15 hours and is now ready to break his fast. His taste buds have taken good rest, so at Iftar, the food is going to taste more pleasant and enjoyable than ever before. This is yet another bounty of Ramadan. Allah’s Messenger Prophet Muhammad (saws) says: “There are two pleasures for the fasting person, one at the time of breaking his fast and the other at the time when he will meet his Lord, then he will be pleased because of his fasting.”

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